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1 Samuel 11:5 [study!]

American Standard Version (ASV 1901) [2]
— And, behold, Saul came following the oxen out of the field; and Saul said, What aileth the people that they weep? And they told him the words of the men of Jabesh.
King James Version (KJV 1769)
— And, behold, Saul came after the herd out of the field; and Saul said, What [aileth] the people that they weep? And they told him the tidings of the men of Jabesh.
New American Standard Bible (NASB ©1995)
— Now behold, Saul was coming from the field behind the oxen, and he said, “What is [the matter] with the people that they weep?” So they related to him the words of the men of Jabesh.
Webster's Revision of the KJB (WEB 1833)
— And behold, Saul came after the herd out of the field; and Saul said, What [aileth] the people that they weep? And they told him the tidings of the men of Jabesh.
Darby's Translation (DBY 1890)
— And behold, Saul came after the oxen from the field; and Saul said, What [aileth] the people that they weep? And they related to him the words of the men of Jabesh.
Rotherham's Emphasized Bible (EBR 1902)
— But lo! Saul, came in, following the oxen, out of the field, and Saul said, What aileth the people, that they should weep? Then were recounted to him the words of the men of Jabesh.
Young's Literal Translation (YLT 1898)
— and lo, Saul hath come after the herd out of the field, and Saul saith, 'What—to the people, that they weep?' and they recount to him the words of the men of Jabesh.
Douay-Rheims Challoner Revision (DR 1750)
— And behold Saul came, following oxen out of the field, and he said: What aileth the people that they weep? And they told him the words of the men of Jabes.
Original King James Bible (AV 1611) [2]
— And behold, Saul came after the herd out of the field, and Saul sayd, What aileth the people that they weep? and they told him the tidings of the men of Iabesh.
Brenton Greek Septuagint (LXX, Restored Names)
— And, behold, Saul came after the early morning out of the field: and Saul said, Why does the people weep? and they tell him the words of the men of Jabesh{gr.Jabis}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And, behold, Shaul came after the herd out of the field; and Shaul said, What [aileth] the people that they weep? And they told him the tidings of the men of Yavesh.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And, behold, x2009
(2009) Complement
הִנֵּה
hinneh
{hin-nay'}
Prolonged for H2005; lo!.
l שָׁאוּל 7586
{7586} Prime
שָׁאוּל
Sha'uwl
{shaw-ool'}
Passive participle of H7592; asked; Shaul, the name of an Edomite and two Israelites.
came 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
after 310
{0310} Prime
אַחַר
'achar
{akh-ar'}
From H0309; properly the hind part; generally used as an adverb or conjugation, after (in various senses).
the herd 1241
{1241} Prime
בָּקָר
baqar
{baw-kawr'}
From H1239; a beeve or animal of the ox kind of either gender (as used for ploughing); collectively a herd.
out of x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
the field; 7704
{7704} Prime
שָׂדֶה
sadeh
{saw-deh'}
From an unused root meaning to spread out; a field (as flat).
and l שָׁאוּל 7586
{7586} Prime
שָׁאוּל
Sha'uwl
{shaw-ool'}
Passive participle of H7592; asked; Shaul, the name of an Edomite and two Israelites.
said, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
What x4100
(4100) Complement
מָּה
mah
{maw}
A primitive particle; properly interrogitive what? (including how?, why? and when?); but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); often used with prefixes in various adverbial or conjugational senses.
[aileth] the people 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
that x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
they weep? 1058
{1058} Prime
בָּכָה
bakah
{baw-kaw'}
A primitive root; to weep; generally to bemoan.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
And they told 5608
{5608} Prime
סָפַר
caphar
{saw-far'}
A primitive root; properly to score with a mark as a tally or record, that is, (by implication) to inscribe, and also to enumerate; intensively to recount, that is, celebrate.
z8762
<8762> Grammar
Stem - Piel (See H8840)
Mood - Imperfect (See H8811)
Count - 2447
him x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the tidings 1697
{1697} Prime
דָּבָר
dabar
{daw-baw'}
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
of the men y582
[0582] Standard
אֱנוֹשׁ
'enowsh
{en-oshe'}
From H0605; properly a mortal (and thus differeing from the more dignified H0120); hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word.
x376
(0376) Complement
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
of Yv יָבֵישׁ. 3003
{3003} Prime
יָבֵישׁ
Yabesh
{yaw-bashe'}
The same as H3002. (Also, often with the addition of H1568, that is, Jabesh of Gilad); Jabesh, the name of an Israelite and of a place in Palestine.
Jamieson-Fausset-Brown Commentary

1 Samuel 11:5

_ _ 1 Samuel 11:5-11. They send to Saul, and are delivered.

Matthew Henry's Commentary

1 Samuel 11:5-11

_ _ What is here related turns very much to the honour of Saul, and shows the happy fruits of that other spirit with which he was endued. Observe here,

_ _ I. His humility. Though he was anointed king, and accepted by his people, yet he did not think it below him to know the state of his own flocks, but went himself to see them, and came in the evening, with his servants, after the herd out of the field, 1 Samuel 11:5. This was an evidence that he was not puffed up with his advancement, as those are most apt to be that are raised from a mean estate. Providence had not yet found him business as a king; he left all to Samuel; and therefore, rather than be idle, he would, for the present, apply himself to his country business again. Though the sons of Belial would, perhaps, despise him the more for it, such as were virtuous and wise, and loved business themselves, would think never the worse of him. He had no revenues settled upon him for the support of his dignity, and he was desirous not to be burdensome to the people, for which reason, like Paul, he worked with his hands; for, if he neglect his domestic affairs, how must he maintain himself and his family? Solomon gives it as a reason why men should look well to their herds because the crown doth not endure to every generation, Proverbs 27:23, Proverbs 27:24. Saul's did not; he must therefore provide something surer.

_ _ II. His concern for his neighbours. When he perceived them in tears, he asked, “What ails the people that they weep? Let me know, that, if it be a grievance which can be redressed, I may help them, and that, if not, I may weep with them.” Good magistrates are in pain if their subjects are in tears.

_ _ III. His zeal for the safety and honour of Israel. When he heard of the insolence of the Ammonites, and the distress of a city, a mother in Israel, the Spirit of God came upon him, and put great thoughts into his mind, and his anger was kindled greatly, 1 Samuel 11:6. He was angry at the insolence of the Ammonites, angry at the mean and sneaking spirit of the men of Jabesh-Gilead, angry that they had not sent him notice sooner of the Ammonites' descent and the extremity they were likely to be reduced to. He was angry to see his neighbours weeping, when it was fitter for them to be preparing for war. It was a brave and generous fire that was now kindled in the breast of Saul, and such as became his high station.

_ _ IV. The authority and power he exerted upon this important occasion. He soon let Israel know that, though he had retired to his privacy, he had a care for the public, and knew how to command men into the field, as well as how to drive cattle out of the field, 1 Samuel 11:5, 1 Samuel 11:7. He sent a summons to all the coasts of Israel, to show the extent of his power beyond his own tribe, even to all the tribes, and ordered all the military men forthwith to appear in arms at a general rendezvous in Bezek. Observe, 1. His modesty, in joining Samuel in commission with himself. He would not execute the office of a king without a due regard to that of a prophet. 2. His mildness in the penalty threatened against those that should disobey his orders. He hews a yoke of oxen in pieces, and sends the pieces to the several cities of Israel, threatening, with respect to him who should decline the public service, not, “Thus shall it be done to him,” but, “Thus shall it be done to his oxen.” God had threatened it as a great judgment (Deuteronomy 28:31), Thy ox shall be slain before thy eyes, and thou shalt not eat thereof. It was necessary that the command should be enforced with some penalty, but this was not nearly so severe as that which was affixed to a similar order by the whole congregation, Judges 21:5. Saul wished to show that his government was more gentle than that which they had been under. The effect of this summons was that the militia, or trained bands, of the nation, came out as one man, and the reason given is, because the fear of the Lord fell upon them. Saul did not affect to make them fear him, but they were influenced to observe his orders by the fear of God and a regard to him who had made Saul their king and them members one of another. Note, Religion and the fear of God will make men good subjects, good soldiers, and good friends to the public interests of the country. Those that fear God will make conscience of their duty to all men, particularly to their rulers.

_ _ V. His prudent proceedings in this great affair, 1 Samuel 11:8. He numbered those that came in to him, that he might know his own strength, and how to distribute his forces in the best manner their numbers would allow. It is the honour of princes to know the number of their men, but it is the honour of the King of kings that there is not any number of his armies, Job 25:3. In this muster, it seems, Judah, though numbered by itself, made no great figure; for, as it was one tribe of twelve, so it was but an eleventh part of the whole number, 30,330, though the rendezvous was at Bezek, in that tribe. They wanted the numbers, or the courage, or the zeal for which that tribe used to be famous; so low was it, just before the sceptre was brought into it in David.

_ _ VI. His faith and confidence, and (grounded thereon) his courage and resolution, in this enterprise. It should seem that those very messengers who brought the tidings from Jabesh-Gilead Saul sent into the country to raise the militia, who would be sure to be faithful and careful in their own business, and them he now sends back to their distressed countrymen, with this assurance (in which, it is probable, Samuel encouraged him): “Tomorrow, by such an hour, before the enemy can pretend that the seven days have expired, you shall have deliverance, 1 Samuel 11:9. Be you ready to do your part, and we will not fail to do ours. Do you sally out upon the besiegers, while we surround them.” Saul knew he had a just cause, a clear call, and God on his side, and therefore doubted not of success. This was good news to the besieged Gileadites, whose right eyes had wept themselves dry for their calamities, and now began to fail with looking for relief and to ache in expectation of the doom of the ensuing day, when they must look their last; the greater the exigence the more welcome the deliverance. When they heard it they were glad, relying on the assurances that were sent to them. And they sent into the enemies' camp (1 Samuel 11:10) to tell them that next day they would be ready to meet them, which the enemies understood as an intimation that they despaired of relief, and so were made the more secure by it. If they took not care, by sending out scouts, to rectify their own mistake, they must thank themselves if they were surprised: the besieged were under no obligation to give them notice of the help they were assured of.

_ _ VII. His industry and close application to this business. If he had been bred up to war from his youth, and had led regiments as often as he had followed droves, he could not have gone about an affair of this nature more dexterously nor more diligently. When the Spirit of the Lord comes upon men it will make them expert even without experience. A vast army (especially in comparison with the present usage) Saul had now at his foot, and a long march before him, nearly sixty miles, and over Jordan too. No cavalry in his army, but all infantry, which he divides into three battalions, 1 Samuel 11:11. And observe, 1. With what incredible swiftness he flew to the enemy. In a day and a night he came to the place of action, where his own fate, and that of Israel, must be determined. He had passed his word, and would not break it; nay, he was better than his word, for he promised help next day, by that time the sun was hot (1 Samuel 11:9), but brought it before day, in the morning-watch, 1 Samuel 11:11. Whom God helps he helps right early, Psalms 46:5. 2. With what incredible bravery he flew upon the enemy. Betimes in the morning, when they lay dreaming of the triumphs they expected that day over the miserable inhabitants of Jabesh-Gilead, before they were aware he was in the midst of their host; and his men, being marched against them in three columns, surrounded them on every side, so that they could have neither heart nor time to make head against them.

_ _ Lastly, To complete his honour, God crowned all these virtues with success. Jabesh-Gilead was rescued, and the Ammonites were totally routed; he had now the day before him to complete his victory in, and so complete a victory it was that those who remained, after a great slaughter, were scattered so that two of them were not left together to encourage or help one another, 1 Samuel 11:11. We may suppose that Saul was the more vigorous in this matter, 1. Because there was some alliance between the tribe of Benjamin and the city of Jabesh-Gilead. That city had declined joining with the rest of the Israelites to destroy Gibeah, which was then punished as their crime, but perhaps was now remembered as their kindness, when Saul of Gibeah came with so much readiness and resolution to relieve Jabesh-Gilead. Yet that was not all; two-thirds of the Benjamites that then remained were provided with wives from that city (Judges 21:14), so that most of the mothers of Benjamin were daughters of Jabesh-Gilead, for which city Saul, being a Benjamite, had therefore a particular kindness; and we find they returned his kindness, 1 Samuel 31:11, 1 Samuel 31:12. 2. Because it was the Ammonites' invasion that induced the people to desire a king (so Samuel says, 1 Samuel 12:12), so that if he had not done his part, in this expedition, he would have disappointed their expectations, and for ever forfeited their respect.

John Wesley's Explanatory Notes

1 Samuel 11:5

After the herd — For being only anointed king, and not publickly inaugurated, nor having yet had opportunity of doing any thing worthy of his place, he thought fit to forbear all royal state, and to retire to his former private life, which, howsoever despised in this latter ages, was anciently in great esteem. Good magistrates are in pain, if their subjects are in tears.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
after the herd:

1 Samuel 9:1 Now there was a man of Benjamin, whose name [was] Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power.
1 Kings 19:19 So he departed thence, and found Elisha the son of Shaphat, who [was] plowing [with] twelve yoke [of oxen] before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.
Psalms 78:71 From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.

What aileth:

Genesis 21:17 And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he [is].
Judges 18:23 And they cried unto the children of Dan. And they turned their faces, and said unto Micah, What aileth thee, that thou comest with such a company?
Isaiah 22:1 The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?
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Gn 21:17. Jg 18:23. 1S 9:1. 1K 19:19. Ps 78:71. Is 22:1.

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