Parallel Bible VersionsGreek Bible Study Tools

1 Peter 2:24 [study!]

American Standard Version (ASV 1901) [2]
— who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.
King James Version (KJV 1769)
— Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
New American Standard Bible (NASB ©1995)
— and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed.
Webster's Revision of the KJB (WEB 1833)
— Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed.
Darby's Translation (DBY 1890)
— who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
Rotherham's Emphasized Bible (EBR 1902)
— Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live,—by whose stripes, ye have been healed;
Young's Literal Translation (YLT 1898)
— who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,
Douay-Rheims Challoner Revision (DR 1750)
— Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.
Original King James Bible (AV 1611) [2]
— Who his owne selfe bare our sinnes in his owne body on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
John Etheridge Peshitta-Aramaic NT (1849)
— and took all our sins and upbore them in his body on the cross; that when dead to sin, in the righteousness of him we might live; for by his stripes you are healed,
James Murdock Peshitta-Aramaic NT (1852)
— And he took away all our sins, and, in his body, lifted them to the cross; that we, when dead to sin, might live by his righteousness: for by his wounds, ye are healed.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Who 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
his own self y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848
(0848) Complement
αὑτοῦ
hautou
{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
bare 399
{0399} Prime
ἀναφέρω
anaphero
{an-af-er'-o}
From G0303 and G5342; to take up (literally or figuratively).
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
our 2257
{2257} Prime
ἡμῶν
hemon
{hay-mone'}
Genitive plural of G1473; of (or from) us.
sins 266
{0266} Prime
ἁμαρτία
hamartia
{ham-ar-tee'-ah}
From G0264; sin (properly abstract).
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
his own y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848
(0848) Complement
αὑτοῦ
hautou
{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
body 4983
{4983} Prime
σῶμα
soma
{so'-mah}
From G4982; the body (as a sound whole), used in a very wide application, literally or figuratively.
on 1909
{1909} Prime
ἐπί
epi
{ep-ee'}
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
tree, 3586
{3586} Prime
ξύλον
xulon
{xoo'-lon}
From another form of the base of G3582; timber (as fuel or material); by implication a stick, club or tree or other wooden article or substance.
that 2443
{2443} Prime
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
we, y2198
[2198] Standard
ζάω
zao
{dzah'-o}
A primary verb; to live (literally or figuratively).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
being dead 581
{0581} Prime
ἀπογενόμενος
apogenomenos
{ap-og-en-om'-en-os}
Past participle of a compound of G0575 and G1096; absent, that is, deceased (figuratively renounced).
z5637
<5637> Grammar
Tense - Second Aorist (See G5780)
Voice - Middle Deponent (See G5788)
Mood - Participle (See G5796)
Count - 137
to sins, 266
{0266} Prime
ἁμαρτία
hamartia
{ham-ar-tee'-ah}
From G0264; sin (properly abstract).
should live 2198
{2198} Prime
ζάω
zao
{dzah'-o}
A primary verb; to live (literally or figuratively).
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
unto righteousness: 1343
{1343} Prime
δικαιοσύνη
dikaiosune
{dik-ah-yos-oo'-nay}
From G1342; equity (of character or act); specifically (Christian) justification.
by y3739
[3739] Standard
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
whose y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x3739
(3739) Complement
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
stripes 3468
{3468} Prime
μώλωψ
molops
{mo'-lopes}
From μῶλος [[molos]] ('moil'; probably akin to the base of G3433) and probably ὤψ [[ops]] (the face; from G3700); a mole ('black eye') or blow mark.
ye were healed. 2390
{2390} Prime
ἰάομαι
iaomai
{ee-ah'-om-ahee}
Middle voice of apparently a primary verb; to cure (literally or figuratively).
z5681
<5681> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 602
Jamieson-Fausset-Brown Commentary

1 Peter 2:24

_ _ his own self — there being none other but Himself who could have done it. His voluntary undertaking of the work of redemption is implied. The Greek puts in antithetical juxtaposition, OUR, and His OWN SELF, to mark the idea of His substitution for us. His “well-doing” in His sufferings is set forth here as an example to servants and to us all (1 Peter 2:20).

_ _ bare — to sacrifice: carried and offered up: a sacrificial term. Isaiah 53:11, Isaiah 53:12, “He bare the sin of many”: where the idea of bearing on Himself is the prominent one; here the offering in sacrifice is combined with that idea. So the same Greek means in 1 Peter 2:5.

_ _ our sins — In offering or presenting in sacrifice (as the Greek for “bare” implies) His body, Christ offered in it the guilt of our sins upon the cross, as upon the altar of God, that it might be expiated in Him, and so taken away from us. Compare Isaiah 53:10, “Thou shalt make His soul an offering for sin.” Peter thus means by “bare” what the Syriac takes two words to express, to bear and to offer: (1) He hath borne our sins laid upon Him [namely, their guilt, curse, and punishment]; (2) He hath so borne them that He offered them along with Himself on the altar. He refers to the animals upon which sins were first laid, and which were then offered thus laden [Vitringa]. Sin or guilt among the Semitic nations is considered as a burden lying heavily upon the sinner [Gesenius].

_ _ on the tree — the cross, the proper place for One on whom the curse was laid: this curse stuck to Him until it was legally (through His death as the guilt-bearer) destroyed in His body: thus the handwriting of the bond against us is cancelled by His death.

_ _ that we being dead to sins — the effect of His death to “sin” in the aggregate, and to all particular “sins,” namely, that we should be as entirely delivered from them, as a slave that is dead is delivered from service to his master. This is our spiritful standing through faith by virtue of Christ’s death: our actual mortification of particular sins is in proportion to the degree of our effectually being made conformable to His death. “That we should die to the sins whose collected guilt Christ carried away in His death, and so LIVE TO THE RIGHTEOUSNESS (compare Isaiah 53:11. ‘My righteous servant shall justify many’), the gracious relation to God which He has brought in” [Steiger].

_ _ by whose stripesGreek, “stripe.”

_ _ ye were healed — a paradox, yet true. “Ye servants (compare ‘buffeted,’ ‘the tree,’ 1 Peter 2:20, 1 Peter 2:24) often bear the strife; but it is not more than your Lord Himself bore; learn from Him patience in wrongful sufferings.

Matthew Henry's Commentary

See commentary on 1 Peter 2:13-25.

John Wesley's Explanatory Notes

1 Peter 2:24

Who himself bore our sins — That is, the punishment due to them. In his afflicted, torn, dying body on the tree — The cross, whereon chiefly slaves or servants were wont to suffer. That we being dead to sin — Wholly delivered both from the guilt and power of it: indeed, without an atonement first made for the guilt, we could never have been delivered from the power. Might live to righteousness — Which is one only. The sins we had committed, and he bore, were manifold.

Geneva Bible Translation Notes

1 Peter 2:24

(26) Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

(26) He calls the servants back from considering the injuries which they are constrained to bear, to think instead on the greatness and the end of the benefit received from Christ.

Cross-Reference Topical ResearchStrong's Concordance
his own self:

Exodus 28:38 And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.
Leviticus 16:22 And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.
Leviticus 22:9 They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them.
Numbers 18:22 Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.
Psalms 38:4 For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.
Isaiah 53:4-6 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. ... All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Isaiah 53:11 He shall see of the travail of his soul, [and] shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Matthew 8:17 That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare [our] sicknesses.
John 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
Hebrews 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

on:
or, to

the tree:

Deuteronomy 21:22-23 And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: ... His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged [is] accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee [for] an inheritance.
Acts 5:30 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
Acts 10:39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
Acts 13:29 And when they had fulfilled all that was written of him, they took [him] down from the tree, and laid [him] in a sepulchre.
Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree:

being:

1 Peter 4:1-2 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; ... That he no longer should live the rest of [his] time in the flesh to the lusts of men, but to the will of God.
Romans 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
Romans 6:7 For he that is dead is freed from sin.
Romans 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Romans 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not [in] the oldness of the letter.
*marg.
Colossians 2:20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
Colossians 3:3 For ye are dead, and your life is hid with Christ in God.
*Gr:
2 Corinthians 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing]; and I will receive you,
Hebrews 7:26 For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

live:

Matthew 5:20 For I say unto you, That except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Luke 1:74-75 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, ... In holiness and righteousness before him, all the days of our life.
Acts 10:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.
Romans 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Romans 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Romans 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
Ephesians 5:9 (For the fruit of the Spirit [is] in all goodness and righteousness and truth;)
Philippians 1:11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
1 John 2:29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
1 John 3:7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

by:

Isaiah 53:5-6 But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed. ... All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Matthew 27:26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered [him] to be crucified.
Mark 15:15 And [so] Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged [him], to be crucified.
John 19:1 Then Pilate therefore took Jesus, and scourged [him].

healed:

Psalms 147:3 He healeth the broken in heart, and bindeth up their wounds.
Malachi 4:2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
Luke 4:18 The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
Revelation 22:2 In the midst of the street of it, and on either side of the river, [was there] the tree of life, which bare twelve [manner of] fruits, [and] yielded her fruit every month: and the leaves of the tree [were] for the healing of the nations.
Random Bible VersesNew Quotes



Chain-Reference Bible Search

Ex 28:38. Lv 16:22; 22:9. Nu 18:22. Dt 21:22. Ps 38:4; 147:3. Is 53:4, 5, 11. Mal 4:2. Mt 5:20; 8:17; 27:26. Mk 15:15. Lk 1:74; 4:18. Jn 1:29; 19:1. Ac 5:30; 10:35, 39; 13:29. Ro 6:2, 7, 11, 16, 22; 7:6. 2Co 6:17. Ga 3:13. Ep 5:9. Php 1:11. Col 2:20; 3:3. He 7:26; 9:28. 1P 4:1. 1Jn 2:29; 3:7. Rv 22:2.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on 1 Peter 2:24.
Name:

WWW Chat Bible Commentary

User-Posted Comments on 1 Peter 2:24


Recent Chat Bible Comments