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1 Kings 9:15 [study!]

American Standard Version (ASV 1901) [2]
— And this is the reason of the levy which king Solomon raised, to build the house of Jehovah, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
King James Version (KJV 1769)
— And this [is] the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
New American Standard Bible (NASB ©1995)
— Now this is the account of the forced labor which King Solomon levied to build the house of the LORD, his own house, the Millo, the wall of Jerusalem, Hazor, Megiddo, and Gezer.
Webster's Revision of the KJB (WEB 1833)
— And this [is] the reason of the levy which king Solomon raised, to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
Darby's Translation (DBY 1890)
— And this is the account of the levy which king Solomon raised, to build the house of Jehovah, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
Rotherham's Emphasized Bible (EBR 1902)
— Now, the following, is an account of the tax which King Solomon raised, for building the house of Yahweh and his own house, and Millo, and the wall of Jerusalem,—and Hazor and Megiddo, and Gezer.
Young's Literal Translation (YLT 1898)
— And this [is] the matter of the tribute that king Solomon hath lifted up, to build the house of Jehovah, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer,
Douay-Rheims Challoner Revision (DR 1750)
— This is the sum of the expenses, which king Solomon offered to build the house of the Lord, and his own house, and Mello, and the wall of Jerusalem, and Heser, and Mageddo, and Gazer.
Original King James Bible (AV 1611) [2]
— And this [is] the reason of the leuie which king Solomon raised, for to build the house of the LORD, and his owne house, and Millo, and the wall of Ierusalem, and Hazor, and Megiddo, and Gezer.
Brenton Greek Septuagint (LXX, Restored Names)
— This was the arrangement of the provision which king Solomon fetched to build the house of the Lord, and the house of the king, and the wall of Jerusalem, and the citadel; to fortify the city of David, and Asshur{gr.Assur}, and Magdal, and Gezer{gr.Gazer}, and Bethhoron{gr.Baethoron} the upper, and Jethermath, and all the cities of the chariots, and all the cities of the horsemen, and the fortification of Solomon which he purposed to build in Jerusalem and in all the land,
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And this [is] the reason of the levy which king Shelomoh raised; for to build the house of Yahweh, and his own house, and Millo, and the wall of Yerushalaim, and Chatzor, and Megiddo, and Gezer.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And this x2088
(2088) Complement
זֶה
zeh
{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
[is] the reason 1697
{1697} Prime
דָּבָר
dabar
{daw-baw'}
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
of the levy 4522
{4522} Prime
מַס
mac
{mas}
From H4549; properly a burden (as causing to faint), that is, a tax in the form of forced labor.
which x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
king 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
lm שְׁלֹמֹה 8010
{8010} Prime
שְׁלֹמֹה
Sh@lomoh
{shel-o-mo'}
From H7965; peaceful; Shelomoh, David's successor.
raised; 5927
{5927} Prime
עָלָה
`alah
{aw-law'}
A primitive root; to ascend, intransitively (be high) or active (mount); used in a great variety of senses, primary and secondary, literally and figuratively.
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
for to build 1129
{1129} Prime
בָּנָה
banah
{baw-naw'}
A primitive root; to build (literally and figuratively).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the house 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
of Yhw יָהוֶה, 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
and his own house, 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
and Mill מִלּוֹא, 4407
{4407} Prime
מִלּוֹא
millow'
{mil-lo'}
From H4390; a rampart (as filled in), that is, the citadel.
and the wall 2346
{2346} Prime
חוֹמָה
chowmah
{kho-maw'}
Feminine active participle of an unused root apparently meaning to join; a wall of protection.
of Yrlaim יְרוּשָׁלִַם, 3389
{3389} Prime
יְרוּשָׁלִַם
Y@ruwshalaim
{yer-oo-shaw-lah'-im}
A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.
and xr חָצוֹר, 2674
{2674} Prime
חָצוֹר
Chatsowr
{khaw-tsore'}
A collective form of H2691; village; Chatsor, the name (thus simply) of two places in Palestine and of one in Arabia.
and Mqidd מְגִדּוֹ, 4023
{4023} Prime
מְגִדּוֹן
M@giddown
{meg-id-done'}
From H1413; rendezvous; Megiddon or Megiddo, a place in Palestine.
and Gezer גֶּזֶר. 1507
{1507} Prime
גֶּזֶר
Gezer
{gheh'-zer}
The same as H1506; Gezer, a place in Palestine.
Jamieson-Fausset-Brown Commentary

1 Kings 9:15-24

_ _ this is the reason of the levy — A levy refers both to men and money, and the necessity for Solomon making it arose from the many gigantic works he undertook to erect.

_ _ Millo — part of the fort of Jerusalem on Mount Zion (2 Samuel 5:9; 1 Chronicles 11:8), or a row of stone bastions around Mount Zion, Millo being the great corner tower of that fortified wall (1 Kings 11:27; 2 Chronicles 32:5).

_ _ the wall of Jerusalem — either repairing some breaches in it (1 Kings 11:27), or extending it so as to enclose Mount Zion.

_ _ Hazor — fortified on account of its importance as a town in the northern boundary of the country.

_ _ Megiddo — (now Leijun) — Lying in the great caravan road between Egypt and Damascus, it was the key to the north of Palestine by the western lowlands, and therefore fortified.

_ _ Gezer — on the western confines of Ephraim, and, though a Levitical city, occupied by the Canaanites. Having fallen by right of conquest to the king of Egypt, who for some cause attacked it, it was given by him as a dowry to his daughter, and fortified by Solomon.

Matthew Henry's Commentary

1 Kings 9:15-28

_ _ We have here a further account of Solomon's greatness.

_ _ I. His buildings. He raised a great levy both of men and money, because he projected a great deal of building, which would both employ many hands and put him to a vast expense, 1 Kings 9:15. And he was a wise builder, who sat down first, and counted the cost, and would not begin to build till he found himself able to finish. Perhaps there was some complaint of the heaviness of the taxes, which the historian excuses from the greatness of his undertakings. He raised it, not for war (as other princes), which would spend the blood of his subjects, but for building, which would require only their labour and purses. Perhaps David observed Solomon's genius to lie towards building, and foresaw he would have his head and hands full of it, when he penned that song of degrees for Solomon, which begins, Except the Lord build the house, those labour in vain that build it (Psalms 127:1), directing him to acknowledge God in all his ways, and, by prayer and faith in his providence, to take him along with him in all his designs of this kind. And Solomon verily began his work at the right end, for he built God's house first, and finished that before he began his own; and then God blessed him, and he prospered in all his other buildings. If we begin with God, he will go on with us. Let the first-fruits be his, and the after-fruits will the more comfortably be ours, Matthew 6:33. Solomon built a church first and then he was enabled to build houses, and cities, and walls. Those consult not their own interest that defer to the last what they design for pious uses. The further order in Solomon's buildings is observable. God's house first for religion, then his own for his own convenience, then a house for his wife, to which she removed as soon as it was ready for her (1 Kings 9:24), then Millo, the town-house or guild-hall, then the wall of Jerusalem, the royal city, then some cities of note and strength in the country, which were decayed and unfortified, Hazor, Megiddo, etc. As he rebuilt these at his own charge, the inhabitants would be not only his subjects, but his tenants, which would increase the revenues of the crown for the benefit of his successors. Among the rest, he built Gezer, which Pharaoh took out of the hands of the Canaanites, and made a present of to his daughter, Solomon's wife, 1 Kings 9:16. See how God maketh the earth to help the woman. Solomon was not himself a warlike prince, but the king of Egypt, who was, took cities for him to build. Then he built cities for convenience, for store, for his chariots, and for his horsemen, 1 Kings 9:19. And, lastly, he built for pleasure in Lebanon, for his hunting perhaps, or other diversions there. Let piety begin, and profit proceed, and leave pleasure to the last.

_ _ II. His workmen and servants. In doing such great works, he must needs employ abundance of workmen. The honour of great men is borrowed from their inferiors, who do that which they have the credit of. 1. Solomon employed those who remained of the conquered and devoted nations in all the slavish work, 1 Kings 9:20, 1 Kings 9:21. We may suppose that they renounced their idolatry and submitted to Solomon's government, so that he could not, in honour, utterly destroy them, and they were so poor that he could not levy money on them; therefore he served himself of their labour. Herein he observed God's law (Leviticus 25:44, Thy bondmen shall be of the heathen), and fulfilled Noah's curse upon Canaan, A servant of servants shall he be unto his brethren, Genesis 9:25. 2. He employed Israelites in the more creditable services (1 Kings 9:22, 1 Kings 9:23): Of them he made no bondmen, for they were God's freemen, but he made them soldiers and courtiers, and gave them offices, as he saw them qualified, among his chariots and horsemen, appointing some to support the service of the inferior labourers. Thus he preserved the dignity and liberty of Israel and honoured their relation to God as a kingdom of priests.

_ _ III. His piety and devotion (1 Kings 9:25): Three times in a year he offered burnt-offerings extraordinary (namely, at the three yearly feasts, the passover, pentecost, and feast of tabernacles) in honour of the divine institution, besides what he offered at other times, both statedly and upon special occasions. With his sacrifices he burnt incense, not himself (that was king Uzziah's crime), but the priest for him, at his charge, and for his particular use. It is said, He offered on the altar which he himself built. He took care to build it, and then, 1. He himself made use of it. Many will assist the devotions of others that neglect their own. Solomon did not think his building an altar would excuse him from sacrificing, but rather engage him the more to it. 2. He himself had the benefit and comfort of it. Whatever pains we take, for the support of religion, to the glory of God and the edification of others, we ourselves are likely to have the advantage of it.

_ _ IV. His merchandise. He built a fleet of trading ships at Ezion-geber (1 Kings 9:26), a port on the coast of the Red Sea, the furthest stage of the Israelites when they wandered in the wilderness, Numbers 33:35. Probably that wilderness now began to be peopled by the Edomites, which it was not then. To them this port had belonged, but, David having subdued the Edomites, it now pertained to the crown of Judah. The fleet traded to Ophir in the East Indies, supposed to be that which is now called Ceylon. Gold was the commodity traded for, substantial wealth. It should seem, Solomon had before been Hiram's partner, or put a venture into his ships, which made him a rich return of 120 talents (1 Kings 9:14), which encouraged him to build a fleet of his own. The success of others in any employment should quicken our industry; for in all labour there is profit. Solomon sent his own servants as factors, and merchants, and super-cargoes, but hired Tyrians for sailors, for they had knowledge of the sea, 1 Kings 9:27. Thus one nation needs another, Providence so ordering it that there may be mutual commerce and assistance; for not only as Christians, but as men, we are members one of another. The fleet brought home to Solomon 420 talents of gold, 1 Kings 9:28. Canaan, the holy land, the glory of all lands, had no gold in it, which teaches us that that part of the wealth of this world which is for hoarding and trading is not the best part of it, but that which is more immediately for the present support and comfort of life, our own and others'; such were the productions of Canaan. Solomon got much by his merchandise, but, it should seem, David got much more by his conquests. What were Solomon's 420 talents to David's 100,000 talents of gold? 1 Chronicles 22:14; 1 Chronicles 29:4. Solomon got much by his merchandise, and yet has directed us to a better trade, within reach of the poorest, having assured us from his own experience of both that the merchandise of wisdom is better than the merchandise of silver and the gain thereof than fine gold, Proverbs 3:14.

John Wesley's Explanatory Notes

1 Kings 9:15

Raised — Both the levy of men; of which, 1 Kings 5:13, and the levy of money upon his people and subjects. He raised this levy, both to pay what he owed to Hiram, and to build the works following.

Geneva Bible Translation Notes

1 Kings 9:15

And this [is] the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and (f) Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.

(f) Millo was as the town house or place of assembly which was open above.

Cross-Reference Topical ResearchStrong's Concordance
am 2989-3029, bc 1015-975

the reason:

1 Kings 9:21 Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day.
1 Kings 5:13 And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men.

to build:

1 Kings 9:10 And it came to pass at the end of twenty years, when Solomon had built the two houses, the house of the LORD, and the king's house,
1 Kings 6:38 And in the eleventh year, in the month Bul, which [is] the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.
1 Kings 7:1 But Solomon was building his own house thirteen years, and he finished all his house.
2 Chronicles 8:1 And it came to pass at the end of twenty years, wherein Solomon had built the house of the LORD, and his own house,

Millo:
Millo is said to have been a deep valley, between the ancient city of Jebus and the city of David on mount Zion. This Solomon filled up, and built upon; and it became a fortified place, and a place for public assemblies.
1 Kings 9:24 But Pharaoh's daughter came up out of the city of David unto her house which [Solomon] had built for her: then did he build Millo.
1 Kings 11:27 And this [was] the cause that he lifted up [his] hand against the king: Solomon built Millo, [and] repaired the breaches of the city of David his father.
Judges 9:6 And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that [was] in Shechem.
Judges 9:20 But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.
2 Samuel 5:9 So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.
2 Kings 12:20 And his servants arose, and made a conspiracy, and slew Joash in the house of Millo, which goeth down to Silla.

the wall:

Psalms 51:18 Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.

Hazor:
Probably the city Hazor in Naphtali, and the famous capital of Jabin, situated in the lake Merom or Semechon, and placed by Josephus south of Tyre, near Ptolemais.
Joshua 11:1 And it came to pass, when Jabin king of Hazor had heard [those things], that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,
Joshua 19:36 And Adamah, and Ramah, and Hazor,
Judges 4:2 And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host [was] Sisera, which dwelt in Harosheth of the Gentiles.
2 Kings 15:29 In the days of Pekah king of Israel came Tiglathpileser king of Assyria, and took Ijon, and Abelbethmaachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.

Megiddo:

1 Kings 4:12 Baana the son of Ahilud; [to him pertained] Taanach and Megiddo, and all Bethshean, which [is] by Zartanah beneath Jezreel, from Bethshean to Abelmeholah, [even] unto [the place that is] beyond Jokneam:
Joshua 17:11 And Manasseh had in Issachar and in Asher Bethshean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, [even] three countries.
Judges 5:19 The kings came [and] fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money.
2 Kings 9:27 But when Ahaziah the king of Judah saw [this], he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. [And they did so] at the going up to Gur, which [is] by Ibleam. And he fled to Megiddo, and died there.
2 Kings 23:29-30 In his days Pharaohnechoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and he slew him at Megiddo, when he had seen him. ... And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's stead.
2 Chronicles 35:22 Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.
Zechariah 12:11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.

Gezer:

1 Kings 9:16-17 [For] Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it [for] a present unto his daughter, Solomon's wife. ... And Solomon built Gezer, and Bethhoron the nether,
Joshua 10:33 Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.
Joshua 16:10 And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute.
Joshua 21:21 For they gave them Shechem with her suburbs in mount Ephraim, [to be] a city of refuge for the slayer; and Gezer with her suburbs,
Judges 1:29 Neither did Ephraim drive out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.
1 Chronicles 6:67 And they gave unto them, [of] the cities of refuge, Shechem in mount Ephraim with her suburbs; [they gave] also Gezer with her suburbs,
1 Chronicles 20:4 And it came to pass after this, that there arose war at Gezer with the Philistines; at which time Sibbechai the Hushathite slew Sippai, [that was] of the children of the giant: and they were subdued.
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Jsh 10:33; 11:1; 16:10; 17:11; 19:36; 21:21. Jg 1:29; 4:2; 5:19; 9:6, 20. 2S 5:9. 1K 4:12; 5:13; 6:38; 7:1; 9:10, 16, 21, 24; 11:27. 2K 9:27; 12:20; 15:29; 23:29. 1Ch 6:67; 20:4. 2Ch 8:1; 35:22. Ps 51:18. Zc 12:11.

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