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1 Kings 4:20 [study!]

American Standard Version (ASV 1901) [2]
— Judah and Israel were many as the sand which is by the sea in multitude, eating and drinking and making merry.
King James Version (KJV 1769)
— Judah and Israel [were] many, as the sand which [is] by the sea in multitude, eating and drinking, and making merry.
New American Standard Bible (NASB ©1995)
— Judah and Israel [were] as numerous as the sand that is on the seashore in abundance; [they] were eating and drinking and rejoicing.
Webster's Revision of the KJB (WEB 1833)
— Judah and Israel [were] many, as the sand which [is] by the sea in multitude, eating and drinking, and making merry.
Darby's Translation (DBY 1890)
— Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking and making merry.
Rotherham's Emphasized Bible (EBR 1902)
— Judah and Israel, were many, as the sand that is by the sea, for multitude,—eating and drinking, and rejoicing.
Young's Literal Translation (YLT 1898)
— Judah and Israel [are] many, as the sand that [is] by the sea for multitude, eating and drinking and rejoicing.
Douay-Rheims Challoner Revision (DR 1750)
— Juda and Israel were innumerable, as the sand of the sea in multitude; eating and drinking, and rejoicing.
Original King James Bible (AV 1611) [2]
— Iudah and Israel [were] many, as the sand which is by the sea in multitude, eating and drinking and making merrie.
Brenton Greek Septuagint (LXX, Restored Names)
— [Absent from Manuscript]
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Yehudah and Yisrael [were] many, as the sand which [is] by the sea in multitude, eating and drinking, and making merry.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Yh יְהוּדָה 3063
{3063} Prime
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
and Yi$rl יִשׂרָאֵל 3478
{3478} Prime
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
[were] many, 7227
{7227} Prime
By contraction from H7231; abundant (in quantity, size, age, number, rank, quality).
as the sand 2344
{2344} Prime
From H2342; sand (as round or whirling particles).
which x834
(0834) Complement
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
[is] by x5921
(5921) Complement
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the sea 3220
{3220} Prime
From an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article) the Mediterranean; sometimes a large river, or an artificial basin; locally, the west, or (rarely) the south.
in multitude, 7230
{7230} Prime
From H7231; abundance (in any respect).
eating 398
{0398} Prime
A primitive root; to eat (literally or figuratively).
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
and drinking, 8354
{8354} Prime
A primitive root; to imbibe (literally or figuratively).
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
and making merry. 8056
{8056} Prime
From H8055; blithe or gleeful.
Jamieson-Fausset-Brown Commentary

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Matthew Henry's Commentary

1 Kings 4:20-28

_ _ Such a kingdom, and such a court, surely never any prince had, as Solomon's are here described to be.

_ _ I. Such a kingdom. Never did the crown of Israel shine so brightly as it did when Solomon wore it, never in his father's days, never in the days of any of his successors; nor was that kingdom ever so glorious a type of the kingdom of the Messiah as it was then. The account here given of it is such as fully answers the prophecies which we have concerning it in Ps. 72, which is a psalm for Solomon, but with reference to Christ. 1. The territories of his kingdom were large and its tributaries many; so it was foretold that he should have dominion from sea to sea, Psalms 72:8-11. Solomon reigned not only over all Israel, who were his subjects by choice, but over all the neighbouring kingdoms, who were his subjects by constraint. All the princes from the river Euphrates, north-east to the border of Egypt south-west, not only added to his honour by doing him homage and holding their crowns from him, but added to his wealth by serving him, and bringing him presents, 1 Kings 4:21. David, by his successful wars, compelled them to this subjection, and Solomon, by his admirable wisdom, made it easy and reasonable; for it is fit that the fool should be servant to the wise in heart. If they gave him presents, he gave them instructions, and still taught the people knowledge, not only his own people, but those of other nations: and wisdom is better than gold. He had peace on all sides, 1 Kings 4:24. None of all the nations that were subject to him offered to shake off his yoke, or to give him any disturbance, but rather thought themselves happy in their dependence upon him. Herein his kingdom typified the Messiah's; for to him it is promised that he shall have the heathen for his inheritance and that princes shall worship him, Isaiah 49:6, Isaiah 49:7; Isaiah 53:12. 2. The subjects of his kingdom and its inhabitants, were many and cheerful. (1.) They were numerous and country was exceedingly populous (1 Kings 4:20): Judah and Israel were many, and that good land was sufficient to maintain them all. They were as the sand of the sea in multitude. Now was fulfilled the promise made to Abraham concerning the increase of his seed (Genesis 22:17), as well as that concerning the extent of their dominion, Genesis 15:18. This was their strength and beauty, the honour of their prince, the terror of their enemies, and an advancement of the wealth of the nation. If they grew so numerous that the place was any where too strait for them, they might remove with advantage into the countries that were subject to them. God's spiritual Israel are many, at least they will be so when they come all together, Revelation 7:9. (2.) They were easy, they dwelt safely, or with confidence and assurance (1 Kings 4:25), not jealous of their king or of his officers, not disaffected either to him or one to another, nor under any apprehension or danger from enemies foreign or domestic. They were happy and knew it, safe and willing to think themselves so. They dwelt every man under his vine and fig-tree. Solomon invaded no man's property, took not to himself their vineyards and olive-yards, as sometimes was the manner of the king (1 Samuel 8:14), but what they had they could call their own: he protected every man in the possession and enjoyment of his property. Those that had vines and fig-trees ate the fruit of them themselves; and so great was the peace of the country that they might, if they pleased, dwell as safely under the shadow of them as within the walls of a city. Or, because it was usual to have vines by the sides of their houses (Psalms 128:3), they are said to dwell under their vines. (3.) They were cheerful in the use of their plenty, eating and drinking, and making merry, 1 Kings 4:20. Solomon did not only keep a good table himself, but enabled all his subjects, according to their rank, to do so too, and taught them that God gave them their abundance that they might use it soberly and pleasantly, not that they might hoard it up. There is nothing better than for a man to eat the labour of his hands (Ecclesiastes 2:24), and that with a merry heart, Ecclesiastes 9:7. His father, in the Psalms, had led his people into the comforts of communion with God, and now he led them into the comfortable use of the good things of this life. This pleasant posture of Israel's affairs extended, in place, from Dan to Beer-sheba — no part of the country was exposed nor upon any account uneasy; and it continued a long time, all the days of Solomon, without any material interruption. Go where you would, you might see all the marks of plenty, peace, and satisfaction. The spiritual peace, and joy, and holy security, of all the faithful subjects of the Lord Jesus were typified by this. The kingdom of God is not, as Solomon's was, meat and drink, but, what is infinitely better, righteousness, and peace, and joy in the Holy Ghost.

_ _ II. Such a court Solomon kept as can scarcely be paralleled. We may guess at the vast number of his attendants, and the great resort there was to him, by the provision that was made daily for his table. Of bread there were so many measures of flour and meal as, it is computed, would richly serve 3000 men (Carellus computes above 4800 men), and the provision of flesh (1 Kings 4:23) was rather more in proportion. What vast quantities were here of beef, mutton, and venison, and the choicest of all fatted things, as some read that which we translate fatted fowl! Ahasuerus, once in his reign, made a great feast, to show the riches of his kingdom, Esther 1:3, Esther 1:4. But it was much more the honour of Solomon that he kept a constant table and a very noble one, not of dainties or deceitful meats (he himself witnessed against them, Proverbs 23:3), but substantial food, for the entertainment of those who came to hear his wisdom. Thus Christ fed those whom he taught, 5000 at a time, more than ever Solomon's table would entertain at once: and all believers have in him a continual feast. Herein he far outdoes Solomon, that he feeds all his subjects, not with the bread that perishes, but with that which endures to eternal life. It added much both to the strength and glory of Solomon's kingdom that he had such abundance of horses, 40,000 for chariots and 12,000 for his troops, 1000 horse, perhaps, in every tribe, for the preserving of the public peace, 1 Kings 4:26. God had commanded that their king should not multiply horses (Deuteronomy 17:16), nor, according to the account here given, considering the extent and wealth of Solomon's kingdom, did he multiply horses in proportion to his neighbours; for we find even the Philistines bringing into the field 30,000 chariots (1 Samuel 13:5) and the Syrians at least 40,000 horse, 2 Samuel 10:18. The same officers that provided for his house provided also for his stable, 1 Kings 4:27, 1 Kings 4:28. Every one knew his place, and work, and time; and so this great court was kept without confusion. Solomon, that had vast incomes, lived at a vast expense, and perhaps wrote that with application to himself, Ecclesiastes 5:11. When goods increase those are increased that eat them; and what good is there to the owners thereof, saving the beholding of them with their eyes, unless withal they have the satisfaction of doing good with them?

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

1 Kings 4:20

Judah and Israel [were] many, as the sand which [is] by the sea in multitude, (f) eating and drinking, and making merry.

(f) They lived in all peace and security.

Cross-Reference Topical ResearchStrong's Concordance
as the sand:

1 Kings 3:8 And thy servant [is] in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.
Genesis 13:16 And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, [then] shall thy seed also be numbered.
Genesis 15:5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
Genesis 22:17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which [is] upon the sea shore; and thy seed shall possess the gate of his enemies;
Proverbs 14:28 In the multitude of people [is] the king's honour: but in the want of people [is] the destruction of the prince.


1 Samuel 30:16 And when he had brought him down, behold, [they were] spread abroad upon all the earth, eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.
1 Chronicles 12:39 And there they were with David three days, eating and drinking: for their brethren had prepared for them.
Job 1:18 While he [was] yet speaking, there came also another, and said, Thy sons and thy daughters [were] eating and drinking wine in their eldest brother's house:
Psalms 72:3-7 The mountains shall bring peace to the people, and the little hills, by righteousness. ... In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.
Ecclesiastes 2:24 [There is] nothing better for a man, [than] that he should eat and drink, and [that] he should make his soul enjoy good in his labour. This also I saw, that it [was] from the hand of God.
Isaiah 22:13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
Micah 4:4 But they shall sit every man under his vine and under his fig tree; and none shall make [them] afraid: for the mouth of the LORD of hosts hath spoken [it].
Zechariah 3:10 In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.
Zechariah 9:15 The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, [and] make a noise as through wine; and they shall be filled like bowls, [and] as the corners of the altar.
Acts 2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
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Gn 13:16; 15:5; 22:17. 1S 30:16. 1K 3:8. 1Ch 12:39. Jb 1:18. Ps 72:3. Pv 14:28. Ec 2:24. Is 22:13. Mi 4:4. Zc 3:10; 9:15. Ac 2:46.

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