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1 Kings 22:10 [study!]

American Standard Version (ASV 1901) [2]
— Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
King James Version (KJV 1769)
— And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.
New American Standard Bible (NASB ©1995)
— Now the king of Israel and Jehoshaphat king of Judah were sitting each on his throne, arrayed in [their] robes, at the threshing floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
Webster's Revision of the KJB (WEB 1833)
— And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.
Darby's Translation (DBY 1890)
— And the king of Israel and Jehoshaphat the king of Judah, having put on their robes, sat each on his throne, in the open place at the entrance of the gate of Samaria; and all the prophets prophesied before them.
Rotherham's Emphasized Bible (EBR 1902)
— Now, the king of Israel, and Jehoshaphat king of Judah, were sitting—each man upon his throne, having put on robes, in a level place, at the entrance of the gate of Samaria,—and, all the prophets, were being moved to prophesy before them;
Young's Literal Translation (YLT 1898)
— And the king of Israel and Jehoshaphat king of Judah are sitting, each on his throne, clothed with garments, in a threshing-floor, at the opening of the gate of Samaria, and all the prophets are prophesying before them.
Douay-Rheims Challoner Revision (DR 1750)
— And the king of Israel, and Josaphat, king of Juda, sat each on his throne, clothed with royal robes, in a court, by the entrance of the gate of Samaria, and all the prophets prophesied before them.
Original King James Bible (AV 1611) [2]
— And the King of Israel and Iehoshaphat the King of Iudah sate each on his throne, hauing put on their robes, in a voyd place in the entrance of the gate of Samaria, and all the Prophets prophecied before them.
Brenton Greek Septuagint (LXX, Restored Names)
— And the king of Israel and Jehoshaphat{gr.Josaphat} king of Judah{gr.Juda} sat, each on his throne, armed in the gates of Samaria; and all the prophets prophesied before them.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the king of Yisrael and Yehoshafat the king of Yehudah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Shomron; and all the prophets prophesied before them.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And the king 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
of Yi$rl יִשׂרָאֵל 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
and Yhf+ יְהוֹשָׁפָט 3092
{3092} Prime
יְהוֹשָׁפָט
Y@howshaphat
{yeh-ho-shaw-fawt'}
From H3068 and H8199; Jehovah-judged; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem.
the king 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
of Yh יְהוּדָה 3063
{3063} Prime
יְהוּדָה
Y@huwdah
{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
sat 3427
{3427} Prime
יָשַׁב
yashab
{yaw-shab'}
A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
each 376
{0376} Prime
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
on x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
his throne, 3678
{3678} Prime
כִּסֵּא
kicce'
{kis-say'}
From H3680; properly covered, that is, a throne (as canopied).
having put on 3847
{3847} Prime
לָבַשׁ
labash
{law-bash'}
A primitive root; properly wrap around, that is, (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively.
z8794
<8794> Grammar
Stem - Pual (See H8849)
Mood - Participle (See H8813)
Count - 194
their robes, 899
{0899} Prime
בֶּגֶד
beged
{behg'-ed}
From H0898; a covering, that is, clothing; also treachery or pillage.
in a void place 1637
{1637} Prime
גֹּרֶן
goren
{go'-ren}
From an unused root meaning to smooth; a threshing floor (as made even); by analogy any open area.
in the entrance 6607
{6607} Prime
פֶּתַח
pethach
{peh'-thakh}
From H6605; an opening (literally), that is, door (gate) or entrance way.
of the gate 8179
{8179} Prime
שַׁעַר
sha`ar
{shah'-ar}
From H8176 in its original sense; an opening, that is, door or gate.
of mrn שֹׁמרוֹן; 8111
{8111} Prime
שֹׁמְרוֹן
Shom@rown
{sho-mer-one'}
From the active participle of H8104; watch station; Shomeron, a place in Palestine.
and all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the prophets 5030
{5030} Prime
נָבִיא
nabiy'
{naw-bee'}
From H5012; a prophet or (generally) inspired man.
prophesied 5012
{5012} Prime
נָבָא
naba'
{naw-baw'}
A primitive root; to prophesy, that is, speak (or sing) by inspiration (in prediction or simple discourse).
z8693
<8693> Grammar
Stem - Hithpael (See H8819)
Mood - Participle (See H8813)
Count - 139
before 6440
{6440} Prime
פָּנִים
paniym
{paw-neem'}
Plural (but always used as a singular) of an unused noun (פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.).
them.
Jamieson-Fausset-Brown Commentary

1 Kings 22:10

_ _ a void place — literally, “a threshing-floor,” formed at the gate of Samaria.

Matthew Henry's Commentary

See commentary on 1 Kings 22:1-14.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

1 Kings 22:10

And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their (k) robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.

(k) In their kingly apparel.

Cross-Reference Topical ResearchStrong's Concordance
having put:

1 Kings 22:30 And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
Esther 5:1 Now it came to pass on the third day, that Esther put on [her] royal [apparel], and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house.
Esther 6:8-9 Let the royal apparel be brought which the king [useth] to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head: ... And let this apparel and horse be delivered to the hand of one of the king's most noble princes, that they may array the man [withal] whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.
Matthew 6:20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
Matthew 11:8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft [clothing] are in kings' houses.
Acts 12:21 And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.
Acts 25:23 And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.

void place:
Heb. floor

all the prophets:

1 Kings 18:29 And it came to pass, when midday was past, and they prophesied until the [time] of the offering of the [evening] sacrifice, that [there was] neither voice, nor any to answer, nor any that regarded.
2 Chronicles 18:9-11 And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in [their] robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them. ... And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver [it] into the hand of the king.
Jeremiah 27:14-16 Therefore hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon: for they prophesy a lie unto you. ... Also I spake to the priests and to all this people, saying, Thus saith the LORD; Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of the LORD'S house shall now shortly be brought again from Babylon: for they prophesy a lie unto you.
Ezekiel 13:1-9 And the word of the LORD came unto me, saying, ... And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I [am] the Lord GOD.
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Chain-Reference Bible Search

1K 18:29; 22:30. 2Ch 18:9. Es 5:1; 6:8. Jr 27:14. Ezk 13:1. Mt 6:20; 11:8. Ac 12:21; 25:23.

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