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1 Kings 2:35 [study!]

American Standard Version (ASV 1901) [2]
— And the king put Benaiah the son of Jehoiada in his room over the host; and Zadok the priest did the king put in the room of Abiathar.
King James Version (KJV 1769)
— And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar.
New American Standard Bible (NASB ©1995)
— The king appointed Benaiah the son of Jehoiada over the army in his place, and the king appointed Zadok the priest in the place of Abiathar.
Webster's Revision of the KJB (WEB 1833)
— And the king put Benaiah the son of Jehoiada in his room over the army: and Zadok the priest the king put in the room of Abiathar.
Darby's Translation (DBY 1890)
— And the king put Benaiah the son of Jehoiada in his stead over the host; and Zadok the priest the king put in the stead of Abiathar.
Rotherham's Emphasized Bible (EBR 1902)
— And the king put Benaiah son of Jehoiada, in his stead, over the army,—and, Zadok the priest, did the king put in the stead of Abiathar.
Young's Literal Translation (YLT 1898)
— and the king putteth Benaiah son of Jehoiada in his stead over the host, and Zadok the priest hath the king put in the stead of Abiathar.
Douay-Rheims Challoner Revision (DR 1750)
— And the king appointed Banaias, the son of Joiada in his room over the army; and Sadoc, the priest, he put in the place of Abiathar.
Original King James Bible (AV 1611) [2]
— And the king put Benaiah the sonne of Iehoiada in his roome ouer the hoste, and Zadok the Priest did the king put in the roume of Abiathar.
Brenton Greek Septuagint (LXX, Restored Names)
— And the king appointed Benaiah{gr.Banaeas} son of Jehoiada{gr.Jodae} in his place over the host; and the kingdom was established in Jerusalem; and [as for] Zadok{gr.Sadoc} the priest, the king appointed him to be high priest in the room of Abiathar. And Solomon son of David reigned over Israel and Judah{gr.Juda} in Jerusalem: and the Lord gave understanding to Solomon, and very much wisdom, and largeness of heart, as the sand by the sea-shore.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the king put Benayah the son of Yehoyada in his room over the host: and Tzadoq the priest did the king put in the room of Evyathar.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And the king 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
put 5414
{5414} Prime
נָתַן
nathan
{naw-than'}
A primitive root; to give, used with great latitude of application (put, make, etc.).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Bny בְּנָיָה 1141
{1141} Prime
בְּנָיָה
B@nayah
{ben-aw-yaw'}
From H1129 and H3050; Jah has built; Benajah, the name of twelve Israelites.
the son 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of Yhy` יְהוֹיָדָע 3077
{3077} Prime
יְהוֹיָדָע
Y@howyada`
{yeh-ho-yaw-daw'}
From H3068 and H3045; Jehovah-known; Jehojada, the name of three Israelites.
in his room x8478
(8478) Complement
תַּחַת
tachath
{takh'-ath}
From the same as H8430; the bottom (as depressed); only adverbially below (often with prepositional prefix underneath), in lieu of, etc.
over x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the host: 6635
{6635} Prime
צָבָא
tsaba'
{tsaw-baw'}
From H6633; a mass of persons (or figurative things), especially regularly organized for war (an army); by implication a campaign, literally or figuratively (specifically hardship, worship).
and Xk צָדוֹק 6659
{6659} Prime
צָדוֹק
Tsadowq
{tsaw-doke'}
From H6663; just; Tsadok, the name of eight or nine Israelites.
the priest 3548
{3548} Prime
כֹּהֵן
kohen
{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
did the king 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
put 5414
{5414} Prime
נָתַן
nathan
{naw-than'}
A primitive root; to give, used with great latitude of application (put, make, etc.).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
in the room x8478
(8478) Complement
תַּחַת
tachath
{takh'-ath}
From the same as H8430; the bottom (as depressed); only adverbially below (often with prepositional prefix underneath), in lieu of, etc.
of Evyr אֶביָתָר. 54
{0054} Prime
אֶבְיָתָר
'Ebyathar
{ab-yaw-thawr'}
Contracted from H0001 and H3498; father of abundance (that is, liberal); Ebjathar, an Israelite.
Jamieson-Fausset-Brown Commentary

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Matthew Henry's Commentary

1 Kings 2:35-46

_ _ Here is, I. The preferment of Benaiah and Zadok, two faithful friends to Solomon and his government, 1 Kings 2:35. Joab being put to death, Benaiah was advanced to be general of the forces in his room, and, Abiathar being deposed, Zadok was made high priest in his room, and therein was fulfilled the word of God, when he threatened to cut off the house of Eli (1 Samuel 2:35), I will raise me up a faithful priest, and will build him a sure house. Though sacred offices may be disgraced, they shall not be destroyed, by the mal-administration of those that are entrusted with them, nor shall God's work ever stand still for want of hands to carry it on. No wonder that he who was a king so immediately of God's making was empowered to make whom he though fit high priest; and he exercised this power with equity, for the ancient right was in Zadok, he being of the family of Eleazar, whereas Eli and his house were of Ithamar.

_ _ II. The course that was taken with Shimei. He is sent for, by a messenger, from his house at Bahurim, expecting perhaps no better than Adonijah's doom, being conscious of his enmity to the house of David; but Solomon knows how to make a difference of crimes and criminals. David had promised Shimei his life for his time. Solomon is not bound by that promise, yet he will not go directly contrary to it. 1. He confines him to Jerusalem, and forbids him, upon any pretence whatsoever, to go out of the city any further than the brook Kidron, 1 Kings 2:36, 1 Kings 2:37. He would suffer him to continue at his country seat lest he should make mischief among his neighbours, but took him to Jerusalem, where he kept him prisoner at large. This might make Shimei's confinement easy to himself, for Jerusalem was beautiful for situation, the joy of the whole earth, the royal city, the holy city (he had no reason to complain of being shut up in such a paradise); it would also make it the more safe for Solomon, for there he would have him under his eye and be able to watch his motions; and he plainly tells him that if he ever go out of the rules he shall certainly die for it. This was a fair trial of his obedience, and such a test of his loyalty as he had no reason to complain of. He has his life upon easy terms: he shall live if he will but be content to live at Jerusalem. 2. Shimei submits to the confinement, and thankfully takes his life upon those terms. He enters into recognizance (1 Kings 2:38), under the penalty of death, not to stir out of Jerusalem, and owns that the saying is good. Even those that perish cannot but own the conditions of pardon and life unexceptionable, so that their blood, like Shimei's, must rest upon their own heads. Shimei promised, with an oath, to keep within his bounds, 1 Kings 2:42. 3. Shimei forfeits his recognizance, which was the thing Solomon expected; and God was righteous in suffering him to do it, that he might now suffer for his old sins. Two of his servants (it seems, though he was a prisoner, he lived like himself, well attended) ran from him to the land of the Philistines, 1 Kings 2:39. Thither he pursued them, and thence brought them back to Jerusalem, 1 Kings 2:40. For the keeping of it private he saddled his ass himself, probably went in the night, and came home he thought undiscovered. “Seeking his servants,” says bishop Hall, “he lost himself; those earthly things either are, or should be, our servants. How commonly do we see men run out of the bounds set by God's law, to hunt after them, till their souls incur a fearful judgment!” 4. Solomon takes the forfeiture. Information is given him that Shimei has transgressed, 1 Kings 2:41. The king sends for him, and, (1.) charges him with the present crime (1 Kings 2:42, 1 Kings 2:43), that he had put a great contempt upon the authority and wrath both of God and the king, that he had broken the oath of the Lord and disobeyed the commandment of his prince, and by this it appeared what manner of spirit he was of, that he would not be held by the bonds of gratitude or conscience. Had he represented to Solomon the urgency of the occasion, and begged leave to go, perhaps Solomon might have given him leave; but to presume either upon his ignorance or his connivance was to affront him in the highest degree. (2.) He condemns him for his former crime, cursing David, and throwing stones at him in the day of his affliction: The wickedness which thy heart is privy to, 1 Kings 2:44. There was no need to examine witnesses for the proof of the fact, his own conscience was instead of a thousand witnesses. That wickedness which men's own hearts alone are privy to is enough, if duly considered, to fill them with confusion, in expectation of its return upon their own heads; for if the heart be privy to it, God is greater than the heart and knoweth all things. Others knew of Shimei's cursing David, but Shimei himself knew of the wicked principles of hatred and malice against David which he displayed in cursing him and that his submission was but feigned and forced. (3.) He blessed himself and his government (1 Kings 2:45.): King Solomon shall be blessed, notwithstanding Shimei's impotent curses, which perhaps, in fury and despair, he now vented freely: Let them curse, but bless thou. And the throne of David shall be established, by taking away those that would undermine it. It is a comfort, in reference to the enmity of the church's enemies, that, how much soever they rage, it is a vain thing they imagine. Christ's throne is established, and they cannot shake it. (4.) He gives orders for the execution of Shimei immediately, 1 Kings 2:46. All judgment is committed to the Lord Jesus, and, though he be King of peace, he will be found a King of righteousness; and this will shortly be his word of command concerning all his enemies, that would not have him to reign over them: Bring them forth, and slay them before me; the reproaches of those that blasphemed him will fall on themselves, to their eternal condemnation.

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

1 Kings 2:35

And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the (r) priest did the king put in the room of Abiathar.

(r) And so took the office of high priest from the house of Eli, and restored it to the house of Phinehas.

Cross-Reference Topical ResearchStrong's Concordance
in his room:

Job 34:24 He shall break in pieces mighty men without number, and set others in their stead.

Zadok:

1 Kings 2:27 So Solomon thrust out Abiathar from being priest unto the LORD; that he might fulfil the word of the LORD, which he spake concerning the house of Eli in Shiloh.
Numbers 25:11-13 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy. ... And he shall have it, and his seed after him, [even] the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.
1 Samuel 2:35 And I will raise me up a faithful priest, [that] shall do according to [that] which [is] in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.
1 Chronicles 6:4-15 Eleazar begat Phinehas, Phinehas begat Abishua, ... And Jehozadak went [into captivity], when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar.
1 Chronicles 6:50-53 And these [are] the sons of Aaron; Eleazar his son, Phinehas his son, Abishua his son, ... Zadok his son, Ahimaaz his son.
1 Chronicles 24:3 And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service.
Psalms 109:8 Let his days be few; [and] let another take his office.
Acts 1:20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
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Chain-Reference Bible Search

Nu 25:11. 1S 2:35. 1K 2:27. 1Ch 6:4, 50; 24:3. Jb 34:24. Ps 109:8. Ac 1:20.

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