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1 Kings 17:17 [study!]

American Standard Version (ASV 1901) [2]
— And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.
King James Version (KJV 1769)
— And it came to pass after these things, [that] the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.
New American Standard Bible (NASB ©1995)
— Now it came about after these things that the son of the woman, the mistress of the house, became sick; and his sickness was so severe that there was no breath left in him.
Webster's Revision of the KJB (WEB 1833)
— And it came to pass after these things [that] the son of the woman, the mistress of the house, fell sick; and his sickness was so severe, that there was no breath left in him.
Darby's Translation (DBY 1890)
— And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so severe that there was no breath left in him.
Rotherham's Emphasized Bible (EBR 1902)
— And it came to pass, after these things, that the son of the woman, owner of the house, fell sick,—yea it came to pass that his sickness was very severe, until no, breath, was left in him.
Young's Literal Translation (YLT 1898)
— And it cometh to pass, after these things, the son of the woman, mistress of the house, hath been sick, and his sickness is very severe till that no breath hath been left in him.
Douay-Rheims Challoner Revision (DR 1750)
— And it came to pass after this, that the son of the woman, the mistress of the house, fell sick, and the sickness was very grievous, so that there was no breath left in him.
Original King James Bible (AV 1611) [2]
— And it came to passe after these things, [that] the sonne of the woman, the mistresse of the house, fell sicke, and his sickenesse was so sore, that there was no breath left in him.
Brenton Greek Septuagint (LXX, Restored Names)
— And it came to pass afterward, that the son of the woman the mistress of the house was sick; and his sickness was very severe, until there was no breath left in him.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And it came to pass after these things, [that] the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And it came to pass x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
after 310
{0310} Prime
אַחַר
'achar
{akh-ar'}
From H0309; properly the hind part; generally used as an adverb or conjugation, after (in various senses).
these x428
(0428) Complement
אֵלֶּה
'el-leh
{ale'-leh}
Prolonged from H0411; these or those.
things, 1697
{1697} Prime
דָּבָר
dabar
{daw-baw'}
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
[that] the son 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of the woman, 802
{0802} Prime
אִשָּׁה
'ishshah
{ish-shaw'}
The first form is the feminine of H0376 or H0582; the second form is an irregular plural; a woman (used in the same wide sense as H0582).
the mistress 1172
{1172} Prime
בַּעֲלָה
ba`alah
{bah-al-aw'}
Feminine of H1167; a mistress.
of the house, 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
fell sick; 2470
{2470} Prime
חָלָה
chalah
{khaw-law'}
A primitive root (compare H2342, H2490); properly to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
and his sickness 2483
{2483} Prime
חֳלִי
choliy
{khol-ee'}
From H2470; malady, anxiety, calamity.
was x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
so 3966
{3966} Prime
מְאֹד
m@`od
{meh-ode'}
From the same as H0181; properly vehemence, that is, (with or without preposition) vehemently; by implication wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated).
sore, 2389
{2389} Prime
חָזָק
chazaq
{khaw-zawk'}
From H2388; strong (usually in a bad sense, hard, bold, violent).
that x5704
(5704) Complement
עַד
`ad
{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with).
x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
there was no x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
breath 5397
{5397} Prime
נְשָׁמָה
n@shamah
{nesh-aw-maw'}
From H5395; a puff, that is, wind, angry or vital breath, divine inspiration, intellect or (concretely) an animal.
left 3498
{3498} Prime
יָתַר
yathar
{yaw-thar'}
A primitive root; to jut over or exceed; by implication to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve.
z8738
<8738> Grammar
Stem - Niphal (See H8833)
Mood - Perfect (See H8816)
Count - 1429
in him.
Jamieson-Fausset-Brown Commentary

1 Kings 17:17-24

_ _ 1 Kings 17:17-24. He raises her son to life.

_ _ the son of the woman, the mistress of the house, fell sick — A severe domestic calamity seems to have led her to think that, as God had shut up heaven upon a sinful land in consequence of the prophet, she was suffering on a similar account. Without answering her bitter upbraiding, the prophet takes the child, lays it on his bed, and after a very earnest prayer, had the happiness of seeing its restoration, and along with it, gladness to the widow’s heart and home. The prophet was sent to this widow, not merely for his own security, but on account of her faith, to strengthen and promote which he was directed to go to her rather than to many widows in Israel, who would have eagerly received him on the same privileged terms of exception from the grinding famine. The relief of her bodily necessities became the preparatory means of supplying her spiritual wants, and bringing her and her son, through the teachings of the prophet, to a clear knowledge of God, and a firm faith in His word (Luke 4:25).

Matthew Henry's Commentary

1 Kings 17:17-24

_ _ We have here a further recompence made to the widow for her kindness to the prophet; as if it were a small thing to be kept alive, her son, when dead, is restored to life, and so restored to her. Observe,

_ _ I. The sickness and death of the child. For aught that appears he was her only son, the comfort of her widowed estate. He was fed miraculously, and yet that did not secure him from sickness and death. Your fathers did eat manna, and are dead, but there is bread of which a man may eat and not die, which was given for the life of the world, John 6:49, John 6:50. The affliction was to this widow as a thorn in the flesh, lest she should be lifted up above measure with the favours that were done her and the honours that were put upon her. 1. She was nurse to a great prophet, was employed to sustain him, and had strong reason to think the Lord would do her good; yet now she loses her child. Note, We must not think it strange if we meet with very sharp afflictions, even when we are in the way of duty, and of eminent service to God. 2. She was herself nursed by miracle, and kept a good house without charge or care, by a distinguishing blessing from heaven; and in the midst of all this satisfaction she was thus afflicted. Note, When we have the clearest manifestations of God's favour and good-will towards us, even then we must prepare for the rebukes of Providence. Our mountain never stands so strong but it may be moved, and therefore, in this world, we must always rejoice with trembling.

_ _ II. Her pathetic complaint to the prophet of this affliction. It should seem, the child died suddenly, else she would have applied to Elijah, while he was sick, for the cure of him; but being dead, dead in her bosom, she expostulates with the prophet upon it, rather to give vent to her sorrow than in any hope of relief, 1 Kings 17:18. 1. She expresses herself passionately: What have I to do with thee, O thou man of God? How calmly had she spoken of her own and her child's death when she expected to die for want (1 Kings 17:12) — that we may eat, and die! Yet now that her child dies, and not so miserably as by famine, she is extremely disturbed at it. We may speak lightly of an affliction at a distance, but when it toucheth us we are troubled, Job 4:5. Then she spoke deliberately, now in haste; the death of her child was now a surprise to her, and it is hard to keep our spirits composed when troubles come upon us suddenly and unexpectedly, and in the midst of our peace and prosperity. She calls him a man of God, and yet quarrels with him as if he had occasioned the death of her child, and is ready to which she had never seen him, forgetting past mercies and miracles: “What have I done against thee?” (so some understand it), “Wherein have I offended thee, or been wanting in my duty? Show me wherefore thou contendest with me.” 2. Yet she expresses herself penitently: “Hast thou come to call my sin to thy remembrance, as the cause of the affliction, and so to call it to my remembrance, as the effect of the affliction?” Perhaps she knew of Elijah's intercession against Israel, and, being conscious to herself of sin, perhaps her former worshipping of Baal the god of the Sidonians, she apprehends he had made intercession against her. Note, (1.) When God removes our comforts from use he remembers our sins against us, perhaps the iniquities of our youth, though long since past, Job 13:26. Our sins are the death of our children. (2.) When God thus remembers our sins against us he designs thereby to make us remember them against ourselves and repent of them.

_ _ III. The prophet's address to God upon this occasion. He gave no answer to her expostulation, but brought it to God, and laid the case before him, not knowing what to say to it himself. He took the dead child from the mother's bosom to his own bed, 1 Kings 17:19. Probably he had taken a particular kindness to the child, and found the affliction his own more than by sympathy. He retired to his chamber, and, 1. He humbly reasons with God concerning the death of the child, 1 Kings 17:20. He sees death striking by commission from God: Thou hast brought this evil for is there any evil of this kind in the city, in the family, and the Lord has not done it? He pleads the greatness of the affliction to the poor mother: “It is evil upon the widow; thou art the widow's God, and dost not usually bring evil upon widows; it is affliction added to the afflicted.” He pleads his own concern: “It is the widow with whom I sojourn; wilt thou, that art my God, bring evil upon one of the best of my benefactors? I shall be reflected upon, and others will be afraid of entertaining me, if I bring death into the house where I come.” 2. He earnestly begs of God to restore the child to life again, 1 Kings 17:21. We do not read before this of any that were raised to life; yet Elijah, by a divine impulse, prays for the resurrection of this child, which yet will not warrant us to do the like. David expected not, by fasting and prayer, to bring his child back to life (2 Samuel 12:23), but Elijah had a power to work miracles, which David had not. He stretched himself upon the child, to affect himself with the case and to show how much he was affected with it and how desirous he was of the restoration of the child — he would if he could put life into him by his own breath and warmth; also to give a sign of what God would do by his power, and what he does by his grace, in raising dead souls to a spiritual life; the Holy Ghost comes upon them, overshadows them, and puts life into them. He is very particular in his prayer: I pray thee let this child's soul come into him again, which plainly supposes the existence of the soul in a state of separation from the body, and consequently its immortality, which Grotius thinks God designed by this miracle to give intimation and evidence of, for the encouragement of his suffering people.

_ _ IV. The resurrection of the child, and the great satisfaction it gave to the mother: the child revived, 1 Kings 17:22. See the power of prayer and the power of him that hears prayer, who kills and makes alive. Elijah brought him to his mother, who, we may suppose, could scarcely believe her own eyes, and therefore Elijah assures her it is her own: “It is thy son that liveth; see it is thy own, and not another,” 1 Kings 17:23. The good woman hereupon cries out, Now I know that thou art a man of God; though she knew it before, by the increase of her meal, yet the death of her child she took so unkindly that she began to question it (a good man surely would not serve her so); but now she was abundantly satisfied that he had both the power and goodness of a man of God, and will never doubt of it again, but give up herself to the direction of his word and the worship of the God of Israel. Thus the death of the child (like that of Lazarus, John 11:4) was for the glory of God and the honour of his prophet.

John Wesley's Explanatory Notes

1 Kings 17:17

No breath — That is, he died. We must not think it strange, if we meet with sharp afflictions, even when we are in the way of eminent service to God.

Geneva Bible Translation Notes

1 Kings 17:17

And it came to pass after these things, [that] the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no (i) breath left in him.

(i) God would test whether she had learned by his merciful providence to make him her only stay and comfort.

Cross-Reference Topical ResearchStrong's Concordance
am 3096, bc 908

the son of the woman:

Genesis 22:1-2 And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, [here] I [am]. ... And he said, Take now thy son, thine only [son] Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
2 Kings 4:18-20 And when the child was grown, it fell on a day, that he went out to his father to the reapers. ... And when he had taken him, and brought him to his mother, he sat on her knees till noon, and [then] died.
Zechariah 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for [his] only [son], and shall be in bitterness for him, as one that is in bitterness for [his] firstborn.
John 11:3-4 Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. ... When Jesus heard [that], he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
John 11:14 Then said Jesus unto them plainly, Lazarus is dead.
James 1:2-4 My brethren, count it all joy when ye fall into divers temptations; ... But let patience have [her] perfect work, that ye may be perfect and entire, wanting nothing.
James 1:12 Blessed [is] the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
1 Peter 1:7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
1 Peter 4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

that there was:

Job 12:10 In whose hand [is] the soul of every living thing, and the breath of all mankind.
Job 34:14 If he set his heart upon man, [if] he gather unto himself his spirit and his breath;
Psalms 104:29 Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.
Daniel 5:23 But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath [is], and whose [are] all thy ways, hast thou not glorified:
James 2:26 For as the body without the spirit is dead, so faith without works is dead also.
*marg.
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Gn 22:1. 2K 4:18. Jb 12:10; 34:14. Ps 104:29. Dn 5:23. Zc 12:10. Jn 11:3, 14. Jm 1:2, 12; 2:26. 1P 1:7; 4:12.

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