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1 Kings 16:33 [study!]

American Standard Version (ASV 1901) [2]
— And Ahab made the Asherah; and Ahab did yet more to provoke Jehovah, the God of Israel, to anger than all the kings of Israel that were before him.
King James Version (KJV 1769)
— And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.
New American Standard Bible (NASB ©1995)
— Ahab also made the Asherah. Thus Ahab did more to provoke the LORD God of Israel than all the kings of Israel who were before him.
Webster's Revision of the KJB (WEB 1833)
— And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.
Darby's Translation (DBY 1890)
— And Ahab made the Asherah; and Ahab did more to provoke Jehovah the God of Israel to anger than all the kings of Israel that were before him.
Rotherham's Emphasized Bible (EBR 1902)
— And Ahab made the Sacred Stem,—and Ahab did yet more to provoke to anger Yahweh God of Israel than all the kings of Israel who were before him.
Young's Literal Translation (YLT 1898)
— and Ahab maketh the shrine, and Ahab addeth to do so as to provoke Jehovah, God of Israel, above all the kings of Israel who have been before him.
Douay-Rheims Challoner Revision (DR 1750)
— And he planted a grove: and Achab did more to provoke the Lord, the God of Israel, than all the kings of Israel that were before him.
Original King James Bible (AV 1611) [2]
— And Ahab made a groue, and Ahab did more to prouoke the LORD God of Israel to anger, then all the kings of Israel that were before him.
Brenton Greek Septuagint (LXX, Restored Names)
— And Ahab{gr.Achaab} made a grove; and Ahab{gr.Achaab} did yet more abominably, to provoke the Lord God of Israel, and [to sin against] his own life so that he should be destroyed: he did evil above all the kings of Israel that were before him.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Achav made a grove; and Achav did more to provoke Yahweh Elohim of Yisrael to anger than all the kings of Yisrael that were before him.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And Av אַחאָב 256
{0256} Prime
אַחְאָב
'Ach'ab
{akh-awb'}
The second form used once (by contraction) in Jeremiah 29:22; from H0251 and H0001; brother (that is, friend) of (his) father; Achab, the name of a king of Israel and of a prophet at Babylon.
made 6213
{6213} Prime
עָשָׂה
`asah
{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
a grove; 842
{0842} Prime
אֲשֵׁרָה
'asherah
{ash-ay-raw'}
From H0833; happy; asherah (or Astarte) a Phoenician goddess; also an image of the same.
and Av אַחאָב 256
{0256} Prime
אַחְאָב
'Ach'ab
{akh-awb'}
The second form used once (by contraction) in Jeremiah 29:22; from H0251 and H0001; brother (that is, friend) of (his) father; Achab, the name of a king of Israel and of a prophet at Babylon.
did 6213
{6213} Prime
עָשָׂה
`asah
{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
more 3254
{3254} Prime
יָסַף
yacaph
{yaw-saf'}
A primitive root; to add or augment (often adverbially to continue to do a thing).
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
to provoke x3707
(3707) Complement
כָּעַס
ka`ac
{kaw-as'}
A primitive root; to trouble; by implication to grieve, rage, be indignant.
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
lhm אֱלֹהִים 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
of Yi$rl יִשׂרָאֵל 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
to anger y3707
[3707] Standard
כָּעַס
ka`ac
{kaw-as'}
A primitive root; to trouble; by implication to grieve, rage, be indignant.
z8687
<8687> Grammar
Stem - Hiphil (See H8818)
Mood - Infinitive (See H8812)
Count - 1162
than all x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the kings 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
of Yi$rl יִשׂרָאֵל 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
that x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
were x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
before 6440
{6440} Prime
פָּנִים
paniym
{paw-neem'}
Plural (but always used as a singular) of an unused noun (פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.).
him.
Jamieson-Fausset-Brown Commentary

See commentary on 1 Kings 16:29-33.

Matthew Henry's Commentary

See commentary on 1 Kings 16:29-34.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
made a grove:

Exodus 34:13 But ye shall destroy their altars, break their images, and cut down their groves:
2 Kings 13:6 Nevertheless they departed not from the sins of the house of Jeroboam, who made Israel sin, [but] walked therein: and there remained the grove also in Samaria.)
2 Kings 17:16 And they left all the commandments of the LORD their God, and made them molten images, [even] two calves, and made a grove, and worshipped all the host of heaven, and served Baal.
2 Kings 21:3 For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.
Jeremiah 17:1-2 The sin of Judah [is] written with a pen of iron, [and] with the point of a diamond: [it is] graven upon the table of their heart, and upon the horns of your altars; ... Whilst their children remember their altars and their groves by the green trees upon the high hills.

did more to provoke:

1 Kings 16:30 And Ahab the son of Omri did evil in the sight of the LORD above all that [were] before him.
1 Kings 21:19 And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
1 Kings 21:25 But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.
1 Kings 22:6 Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver [it] into the hand of the king.
1 Kings 22:8 And the king of Israel said unto Jehoshaphat, [There is] yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
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Ex 34:13. 1K 16:30; 21:19, 25; 22:6, 8. 2K 13:6; 17:16; 21:3. Jr 17:1.

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