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1 Kings 12:25 [study!]

American Standard Version (ASV 1901) [2]
— Then Jeroboam built Shechem in the hill-country of Ephraim, and dwelt therein; and he went out from thence, and built Penuel.
King James Version (KJV 1769)
— Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel.
New American Standard Bible (NASB ©1995)
— Then Jeroboam built Shechem in the hill country of Ephraim, and lived there. And he went out from there and built Penuel.
Webster's Revision of the KJB (WEB 1833)
— Then Jeroboam built Shechem in mount Ephraim, and dwelt in it, and went out from thence, and built Penuel.
Darby's Translation (DBY 1890)
— And Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel.
Rotherham's Emphasized Bible (EBR 1902)
— Then Jeroboam built Shechem, in the hill country of Ephraim, and dwelt therein,—and went forth from thence, and built Penuel.
Young's Literal Translation (YLT 1898)
— And Jeroboam buildeth Shechem in the hill-country of Ephraim, and dwelleth in it, and goeth out thence, and buildeth Penuel;
Douay-Rheims Challoner Revision (DR 1750)
— And Jeroboam built Sichem in mount Ephraim, and dwelt there, and going out from thence, he built Phanuel.
Original King James Bible (AV 1611) [2]
— Then Ieroboam built Shechem in mount Ephraim, and dwelt therein, and went out from thence, and built Penuel.
Brenton Greek Septuagint (LXX, Restored Names)
— And Jeroboam built Sikima in mount Ephraim and dwelt in it, and went forth thence and built Penuel{gr.Phanuel}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Then Yorovam built Shekhem in mount Efrayim, and dwelt therein; and went out from thence, and built Penuel.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Then Yorov`m יָרָבעָם 3379
{3379} Prime
יָרָבְעָם
Yarob`am
{yaw-rob-awm'}
From H7378 and H5971; (the) people will contend; Jarobam, the name of two Israelite kings.
built 1129
{1129} Prime
בָּנָה
banah
{baw-naw'}
A primitive root; to build (literally and figuratively).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
em שְׁכֶם 7927
{7927} Prime
שְׁכֶם
Sh@kem
{shek-em'}
The same as H7926; ridge; Shekem, a place in Palestine.
in mount 2022
{2022} Prime
הַר
har
{har}
A shortened form of H2042; a mountain or range of hills (sometimes used figuratively).
Efrayim אֶפרַיִם, 669
{0669} Prime
אֶפְרַיִם
'Ephrayim
{ef-rah'-yim}
Dual of a masculine form of H0672; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory.
and dwelt 3427
{3427} Prime
יָשַׁב
yashab
{yaw-shab'}
A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
therein; and went out 3318
{3318} Prime
יָצָא
yatsa'
{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
from thence, x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x8033
(8033) Complement
שָׁם
sham
{shawm}
A primitive particle (rather from the relative H0834); there (transfered to time) then; often thither, or thence.
and built 1129
{1129} Prime
בָּנָה
banah
{baw-naw'}
A primitive root; to build (literally and figuratively).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Pnl פְּנוּאֵל. 6439
{6439} Prime
פְּנוּאֵל
P@nuw'el
{pen-oo-ale'}
From H6437 and H0410; face of God; Penuel or Peniel, a place East of Jordan; also (as Penuel) the name of two Israelites.
Jamieson-Fausset-Brown Commentary

1 Kings 12:25

_ _ Jeroboam built Shechem — destroyed by Abimelech (Judges 9:1-49). It was rebuilt, and perhaps fortified, by Jeroboam, as a royal residence.

_ _ built Penuel — a ruined city with a tower (Judges 8:9), east of Jordan, on the north bank of the Jabbok. It was an object of importance to restore this fortress (as it lay on the caravan road from Gilead to Damascus and Palmyra) and to secure his frontier on that quarter.

Matthew Henry's Commentary

1 Kings 12:25-33

_ _ We have here the beginning of the reign of Jeroboam. He built Shechem first and then Penuel — beautified and fortified them, and probably had a palace in each of them for himself (1 Kings 12:25), the former in Ephraim, the latter in Gad, on the other side Jordan. This might be proper; but he formed another project for the establishing of his kingdom which was fatal to the interests of religion in it.

_ _ I. That which he designed was by some effectual means to secure those to himself who had now chosen him for their king, and to prevent their return to the house of David, 1 Kings 12:26, 1 Kings 12:27. It seems, 1. He was jealous of the people, afraid that, some time or other, they would kill him and go again to Rehoboam. Many that have been advanced in one tumult have been hurled down in another. Jeroboam could not put any confidence in the affections of his people, though now they seemed extremely fond of him; for what is got by wrong and usurpation cannot be enjoyed nor kept with any security or satisfaction. 2. He was distrustful of the promise of God, could not take his word that, if he would keep close to his duty, God would build him a sure house (1 Kings 11:38); but he would contrive ways and means, and sinful ones too, for his own safety. A practical disbelief of God's all-sufficiency is at the bottom of all our treacherous departures from him.

_ _ II. The way he took to do this was by keeping the people from going up to Jerusalem to worship. That was the place God had chosen, to put his name there. Solomon's temple was there, which God had, in the sight of all Israel, and in the memory of many now living, taken solemn possession of in a cloud of glory. At the altar there the priest of the Lord attended, there all Israel were to keep the feasts, and thither they were to bring their sacrifices. Now,

_ _ 1. Jeroboam apprehended that, if the people continued to do this, they would in time return to the house of David, allured by the magnificence both of the court and of the temple. If they cleave to their old religion, they will go back to their old king. We may suppose, if he had treated with Rehoboam for the safe conduct of himself and his people to and from Jerusalem at the times appointed for their solemn feasts, it would not have been denied him; therefore he fears not their being driven back by force, but their going back voluntarily to Rehoboam.

_ _ 2. He therefore dissuaded them from going up to Jerusalem, pretending to consult their ease: “It is too much for you to go so far to worship God, 1 Kings 12:28. It is a heavy yoke, and it is time to shake it off; you have gone long enough to Jerusalem” (so some read it); “the temple, now that you are used to it, does not appear so glorious and sacred as it did at first” (sensible glories wither by degrees in men's estimation); “you have greed yourselves from other burdens, free yourselves from this: why should we now be tied to one place any more than in Samuel's time?”

_ _ 3. He provided for the assistance of their devotion at home. Upon consultation with some of his politicians, he came to this resolve, to set up two golden calves, as tokens or signs of the divine presence, and persuade the people that they might as well stay at home and offer sacrifice to those as go to Jerusalem to worship before the ark: and some are so charitable as to think they were made to represent the mercy-seat and the cherubim over the ark; but more probably he adopted the idolatry of the Egyptians, in whose land he had sojourned for some time and who worshipped their god Apis under the similitude of a bull or calf. (1.) He would not be at the charge of building a golden temple, as Solomon had done; two golden calves are the most that he can afford. (2.) He intended, no doubt, by these to represent, or rather make present, not any false god, as Moloch or Chemosh, but the true God only, the God of Israel, the God that brought them up out of the land of Egypt, as he declares, 1 Kings 12:28. So that it was no violation of the first commandment, but the second. And he chose thus to engage the people's devotion because he knew there were many among them so in love with images that for the sake of the calves they would willingly quit God's temple, where all images were forbidden. (3.) He set up two, by degrees to break people off from the belief of the unity of the godhead, which would pave the way to the polytheism of the Pagans. He set up these two at Dan and Beth-el (one the utmost border of his country northward), the other southward, as if they were the guardians and protectors of the kingdom. Beth-el lay close to Judah. He set up one there, to tempt those of Rehoboam's subjects over to him who were inclined to image-worship, in lieu of those of his subjects that would continue to go to Jerusalem. He set up the other at Dan, for the convenience of those that lay most remote, and because Micah's images had been set up there, and great veneration paid to them for many ages, Judges 18:30, Judges 18:31. Beth-el signifies the house of God, which gave some colour to the superstition; but the prophet called it Beth-aven, the house of vanity, or iniquity.

_ _ 4. The people complied with him herein, and were fond enough of the novelty: They went to worship before the one, even unto Dan (1 Kings 12:30), to that at Dan first because it was first set up, or even to that at Dan, though it lay such a great way off. Those that thought it much to go to Jerusalem, to worship God according to his institution, made no difficulty of going twice as far, to Dan, to worship him according to their own inventions. Or they are said to go to one of the calves at Dan because Abijah, king of Judah, within twenty years, recovered Beth-el (2 Chronicles 13:19), and it is likely removed the golden calf, or forbade the use of it, and then they had only that at Dan to go to. This became a sin; and a great sin it was, against the express letter of the second commandment. God had sometimes dispensed with the law concerning worshipping in one place, but never allowed the worship of him by images. Hereby they justified their fathers in making the calf at Horeb, though God had so fully shown his displeasure against them for it and threatened to visit for it in the day of visitation (Exodus 32:34), so that it was as great a contempt of God's wrath as it was of his law; and thus they added sin to sin. Bishop Patrick quotes a saying of the Jews, That till Jeroboam's time the Israelites sucked but one calf, but from that time they sucked two.

_ _ 5. Having set up the gods, he fitted up accommodations for them; and wherein he varied from the divine appointment we are here told, which intimates that in other things he imitated what was done in Judah (1 Kings 12:32) as well as he could. See how one error multiplied into many. (1.) He made a house of high-places, or of altars, one temple at Dan, we may suppose, and another at Beth-el (1 Kings 12:31), and in each many altars, probably complaining of it as an inconvenience that in the temple at Jerusalem there was but one. The multiplying of altars passed with some for a piece of devotion, but God, by the prophet, puts another construction upon it, Hosea 8:11. Ephraim has made many altars to sin. (2.) He made priests of the lowest of the people; and the lowest of the people were good enough to be priests to his calves, and too good. He made priests from the extremest parts of the people, that is, some out of every corner of the country, whom he ordered to reside among their neighbours, to instruct them in his appointments and reconcile them to them. Thus were they dispersed as the Levites, but were not of the sons of Levi. But the priests of the high-laces, or altars, he ordered to reside in Beth-el, as the priests at Jerusalem (1 Kings 12:32), to attend the public service. (3.) The feast of tabernacles, which God had appointed on the fifteenth day of the seventh month, he adjourned to the fifteenth day of the eighth month (1 Kings 12:32), the month which he devised of his own heart, to show his power in ecclesiastical matters, 1 Kings 12:33. The passover and pentecost he observed in their proper season, or did not observe them at all, or with little solemnity in comparison with this. (4.) He himself assuming a power to make priests, no marvel if he undertook to do the priests' work with his own hands: He offered upon the altar. This is twice mentioned (1 Kings 12:32, 1 Kings 12:33), as also that he burnt incense. This was connived at in him because it was of a piece with the rest of his irregularities; but in king Uzziah it was immediately punished with the plague of leprosy. He did it himself, to make himself look great among the people and to get the reputation of a devout man, also to grace the solemnity of his new festival, with which, it is likely, at this time he joined the feast of the dedication of his altar. And thus, [1.] Jeroboam sinned himself, yet perhaps excused himself to the world and his own conscience with this, that he did not do so ill as Solomon did, who worshipped other gods. [2.] He made Israel to sin, drew them off from the worship of God and entailed idolatry upon their seed. And hereby they were punished for deserting the thrones of the house of David. The learned Mr. Whiston, in his chronology, for the adjusting of the annals of the two kingdoms of Judah and Israel, supposes that Jeroboam changed the calculation of the year and made it to contain but eleven months, and that by those years the reigns of the kings of Israel are measured till Jehu's revolution and no longer, so that during this interval eleven years of the annals of Judah answer to twelve in those of Israel.

John Wesley's Explanatory Notes

1 Kings 12:25

Shechem — He repaired, and enlarged, and fortified it; for it had been ruined long since, Judges 9:45. He might chuse it as a place both auspicious, because here the foundation of his monarchy was laid; and commodious, as being near the frontiers of his kingdom. Penuel — A place beyond Jordan; to secure that part of his dominions.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
built:

1 Kings 9:15 And this [is] the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
1 Kings 9:17-18 And Solomon built Gezer, and Bethhoron the nether, ... And Baalath, and Tadmor in the wilderness, in the land,
1 Kings 15:17 And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.
1 Kings 16:24 And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.
2 Chronicles 11:5-12 And Rehoboam dwelt in Jerusalem, and built cities for defence in Judah. ... And in every several city [he put] shields and spears, and made them exceeding strong, having Judah and Benjamin on his side.

Shechem:

1 Kings 12:1 And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.
Judges 9:1 And Abimelech the son of Jerubbaal went to Shechem unto his mother's brethren, and communed with them, and with all the family of the house of his mother's father, saying,
Judges 9:45-49 And Abimelech fought against the city all that day; and he took the city, and slew the people that [was] therein, and beat down the city, and sowed it with salt. ... And all the people likewise cut down every man his bough, and followed Abimelech, and put [them] to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.

Penuel:

Genesis 32:30-31 And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. ... And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.
Judges 8:8 And he went up thence to Penuel, and spake unto them likewise: and the men of Penuel answered him as the men of Succoth had answered [him].
Judges 8:17 And he beat down the tower of Penuel, and slew the men of the city.
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Gn 32:30. Jg 8:8, 17; 9:1, 45. 1K 9:15, 17; 12:1; 15:17; 16:24. 2Ch 11:5.

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