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1 Kings 11:33 [study!]

American Standard Version (ASV 1901) [2]
— because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the children of Ammon; and they have not walked in my ways, to do that which is right in mine eyes, and [to keep] my statutes and mine ordinances, as did David his father.
King James Version (KJV 1769)
— Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do [that which is] right in mine eyes, and [to keep] my statutes and my judgments, as [did] David his father.
New American Standard Bible (NASB ©1995)
— because they have forsaken Me, and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the sons of Ammon; and they have not walked in My ways, doing what is right in My sight and [observing] My statutes and My ordinances, as his father David [did].
Webster's Revision of the KJB (WEB 1833)
— Because they have forsaken me, and have worshiped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do [that which is] right in my eyes, and [to keep] my statutes and my judgments, as [did] David his father.
Darby's Translation (DBY 1890)
— because they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in my sight, and my statutes and mine ordinances, as David his father.
Rotherham's Emphasized Bible (EBR 1902)
— Because they have forsaken me, and bowed themselves down to Ashtoreth, goddess of the Zidonians, to Chemosh, god of the Moabites, and to Milcom, god of the sons of Ammon,—and have not walked in my ways, by doing what is right in mine eyes, even my statutes and my regulations, like David his father.
Young's Literal Translation (YLT 1898)
— 'Because they have forsaken Me, and bow themselves to Ashtoreth, god[dess] of the Zidonians, to Chemosh god of Moab, and to Milcom god of the sons of Ammon, and have not walked in My ways, to do that which [is] right in Mine eyes, and My statutes and My judgments, like David his father.
Douay-Rheims Challoner Revision (DR 1750)
— Because he hath forsaken me, and hath adored Astarthe, the goddess of the Sidonians, and Chamos, the god of Moab, and Moloch, the god of the children of Ammon: and hath not walked in my ways, to do justice before me, and to keep my precepts, and judgments, as did David, his father.
Original King James Bible (AV 1611) [2]
— Because that they haue forsaken mee, and haue worshipped Ashtaroth the goddesse of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Anunon, and haue not walked in my wayes, to doe that which is right in mine eyes, and [to keepe] my Statutes, and my Iudgements, as [did] Dauid his father.
Brenton Greek Septuagint (LXX, Restored Names)
— Because he forsook me, and sacrificed to Ashtaroth{gr.Astarte} the abomination of the Zidonians{gr.Sidonians}, and to Chemosh{gr.Chamos}, and to the idols of Moab, and to their king the abomination of the children of Ammon, and he walked not in my ways, to do that which was right before me, as David his father [did].
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Because that they have forsaken me, and have worshipped Ashtoreth the elohim of the Tzidonim, Kemosh the elohim of the Moavim, and Milkom the elohim of the children of Ammon, and have not walked in my ways, to do [that which is] right in mine eyes, and [to keep] my statutes and my judgments, as [did] Dawid his father.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Because x3282
(3282) Complement
יַעַן
ya`an
{yah'-an}
From an unused root meaning to pay attention; properly heed; by implication purpose (sake or account); used adverbially to indicate the reason or cause.
that x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
they have forsaken 5800
{5800} Prime
עָזַב
`azab
{aw-zab'}
A primitive root; to loosen, that is, relinquish, permit, etc.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
me, and have worshipped 7812
{7812} Prime
שָׁחָה
shachah
{shaw-khaw'}
A primitive root; to depress, that is, prostrate (especially reflexively in homage to royalty or God).
z8691
<8691> Grammar
Stem - Hithpael (See H8819)
Mood - Imperfect (See H8811)
Count - 533
`Atre עַשׁתֹּרֶת 6253
{6253} Prime
עַשְׁתֹּרֶת
`Ashtoreth
{ash-to'-reth}
Probably for H6251; Ashtoreth, the Phoenician goddess of love (and increase).
the lhm אֱלֹהִים 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
of the Xnm צִידוֹנִים, y6722
[6722] Standard
צִידוֹנִי
Tsiydoniy
{tsee-do-nee'}
Patrial from H6721; a Tsidonian or inhabitant of Tsidon.
x6721
(6721) Complement
צִידוֹן
Tsiydown
{tsee-done'}
From H6679 in the sense of catching fish; fishery; Tsidon, the name of a son of Canaan, and of a place in Palestine.
Cm כְּמוֹשׁ 3645
{3645} Prime
כְּמוֹשׁ
K@mowsh
{kem-oshe'}
From an unused root meaning to subdue; the powerful; Kemosh, the god of the Moabites.
the lhm אֱלֹהִים 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
of the Mvm מוֹאָבִים, 4124
{4124} Prime
מוֹאָב
Mow'ab
{mo-awb'}
From a prolonged form of the prepositional prefix 'm-' and H0001; from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants.
and Milcm מִלכֹּם 4445
{4445} Prime
מַלְכָּם
Malkam
{mal-kawm'}
From H4428 for H4432; Malcam or Milcom, the national idol of the Ammonites.
the lhm אֱלֹהִים 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
of the children 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of `Ammn עַמּוֹן, 5983
{5983} Prime
עַמּוֹן
`Ammown
{am-mone'}
From H5971; tribal, that is, inbred; Ammon, a son of Lot; also his posterity and their country.
and have not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
walked 1980
{1980} Prime
הָלַךְ
halak
{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
in my ways, 1870
{1870} Prime
דֶּרֶךְ
derek
{deh'-rek}
From H1869; a road (as trodden); figuratively a course of life or mode of action, often adverbially.
to do 6213
{6213} Prime
עָשָׂה
`asah
{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
[that which is] right 3477
{3477} Prime
יָשָׁר
yashar
{yaw-shawr'}
From H3474; straight (literally or figuratively).
in mine eyes, 5869
{5869} Prime
עַיִן
`ayin
{ah'-yin}
Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape).
and [to keep] my statutes 2708
{2708} Prime
חֻקָּה
chuqqah
{khook-kaw'}
Feminine of H2706, and meaning substantially the same.
and my judgments, 4941
{4941} Prime
מִשְׁפָּט
mishpat
{mish-pawt'}
From H8199; properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; abstractly justice, including a particular right, or privilege (statutory or customary), or even a style.
as [did] Dwi דָּוִד 1732
{1732} Prime
דָּוִד
David
{daw-veed'}
From the same as H1730; loving; David, the youngest son of Jesse.
his father. 1
{0001} Prime
אָב
'ab
{awb}
A primitive word; father in a literal and immediate, or figurative and remote application.
Jamieson-Fausset-Brown Commentary

See commentary on 1 Kings 11:26-40.

Matthew Henry's Commentary

See commentary on 1 Kings 11:26-40.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
they have forsaken:

1 Kings 11:9 And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, which had appeared unto him twice,
1 Kings 3:14 And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.
1 Kings 6:12-13 [Concerning] this house which thou art in building, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments to walk in them; then will I perform my word with thee, which I spake unto David thy father: ... And I will dwell among the children of Israel, and will not forsake my people Israel.
1 Kings 9:5-7 Then I will establish the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel. ... Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people:
1 Chronicles 28:9 And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
2 Chronicles 15:2 And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The LORD [is] with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.
Jeremiah 2:13 For my people have committed two evils; they have forsaken me the fountain of living waters, [and] hewed them out cisterns, broken cisterns, that can hold no water.
Hosea 4:17 Ephraim [is] joined to idols: let him alone.

Ashtoreth:

1 Kings 11:5-8 For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. ... And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.
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1K 3:14; 6:12; 9:5; 11:5, 9. 1Ch 28:9. 2Ch 15:2. Jr 2:13. Ho 4:17.

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