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1 Kings 11:32

New American Standard Bible (NASB ©1995) [2]
— (but he will have one tribe, for the sake of My servant David and for the sake of Jerusalem, the city which I have chosen from all the tribes of Israel),
King James Version (KJV 1769) [2]
— (But he shall have one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:)
English Revised Version (ERV 1885)
— (but he shall have one tribe, for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:)
American Standard Version (ASV 1901) [2]
— (but he shall have one tribe, for my servant David's sake and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel);
Webster's Revision of the KJB (WEB 1833)
— (But he shall have one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:)
Darby's Translation (DBY 1890)
— but one tribe shall he have for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:
Rotherham's Emphasized Bible (EBR 1902)
— Howbeit, one tribe, shall he retain,—for the sake of my servant David, and for the sake of Jerusalem, the city that I have chosen, out of all the tribes of Israel:
Young's Literal Translation (YLT 1898)
— and the one tribe he hath for My servant David's sake, and for Jerusalem's sake, the city which I have fixed on, out of all the tribes of Israel.
Douay-Rheims Challoner Revision (DR 1750)
— But one tribe shall remain to him for the sake of my servant, David, and Jerusalem, the city which I have chosen out of all the tribes of Israel:
Geneva Bible (GNV 1560)
— But he shall haue one tribe for my seruant Dauids sake, and for Ierusalem the citie, which I haue chosen out of all the tribes of Israel,
Original King James Bible (AV 1611) [2]
— (But hee shall haue one tribe, for my seruant Dauids sake, and for Ierusalems sake, the citie which I haue chosen out of all the tribes of Israel:)
Lamsa Bible (1957)
— (But he shall have one tribe for my servant David's sake and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel);
Brenton Greek Septuagint (LXX, Restored Names)
— Yet he shall have two tribes, for my servant David's sake, and for the sake of Jerusalem, the city which I have chosen out of all the tribes of Israel.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— (But he shall have one tribe for my servant Dawid's sake, and for Yerushalaim's sake, the city which I have chosen out of all the tribes of Yisrael:)

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
(But he shall have x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
one 259
{0259} Prime
אֶחָד
'echad
{ekh-awd'}
A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
tribe 7626
{7626} Prime
שֵׁבֶט
shebet
{shay'-bet}
From an unused root probably meaning to branch off; a scion, that is, (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan.
for my servant y5650
[5650] Standard
עֶבֶד
`ebed
{eh'-bed}
From H5647; a servant.
Däwiđ's דָּוִד y1732
[1732] Standard
דָּוִד
David
{daw-veed'}
From the same as H1730; loving; David, the youngest son of Jesse.
sake, x4616
(4616) Complement
לְמַעַן
ma`an
{mah'-an}
From H6030; properly heed, that is, purpose; used only adverbially, on account of (as a motive or an aim), teleologically in order that.
x1732
(1732) Complement
דָּוִד
David
{daw-veed'}
From the same as H1730; loving; David, the youngest son of Jesse.
x5650
(5650) Complement
עֶבֶד
`ebed
{eh'-bed}
From H5647; a servant.
and for Yærûšälaim's יְרוּשָׁלִַם y3389
[3389] Standard
יְרוּשָׁלִַם
Y@ruwshalaim
{yer-oo-shaw-lah'-im}
A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.
sake, x4616
(4616) Complement
לְמַעַן
ma`an
{mah'-an}
From H6030; properly heed, that is, purpose; used only adverbially, on account of (as a motive or an aim), teleologically in order that.
x3389
(3389) Complement
יְרוּשָׁלִַם
Y@ruwshalaim
{yer-oo-shaw-lah'-im}
A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.
the city 5892
{5892} Prime
עִיר
`iyr
{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
which x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
I have chosen 977
{0977} Prime
בָּחַר
bachar
{baw-khar'}
A primitive root; properly to try, that is, (by implication) select.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
out of all x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the tribes 7626
{7626} Prime
שֵׁבֶט
shebet
{shay'-bet}
From an unused root probably meaning to branch off; a scion, that is, (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan.
of Yiŝrä´ël יִשׂרָאֵל:) 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
Jamieson-Fausset-Brown Commentary

See commentary on 1 Kings 11:26-40.

Matthew Henry's Commentary

See commentary on 1 Kings 11:26-40.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
he shall:

1 Kings 12:20 And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.

for Jerusalem's sake:

1 Kings 11:13 Howbeit I will not rend away all the kingdom; [but] will give one tribe to thy son for David my servant's sake, and for Jerusalem's sake which I have chosen.
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