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1 Kings 1:6 [study!]

American Standard Version (ASV 1901) [2]
— And his father had not displeased him at any time in saying, Why hast thou done so? and he was also a very goodly man; and he was born after Absalom.
King James Version (KJV 1769)
— And his father had not displeased him at any time in saying, Why hast thou done so? and he also [was a] very goodly [man]; and [his mother] bare him after Absalom.
New American Standard Bible (NASB ©1995)
— His father had never crossed him at any time by asking, “Why have you done so?” And he was also a very handsome man, and he was born after Absalom.
Webster's Revision of the KJB (WEB 1833)
— And his father had not displeased him at any time in saying, Why hast thou done so? and he also [was a] very goodly [man]; and [his mother] bore him after Absalom.
Darby's Translation (DBY 1890)
— And his father had not grieved him at any time in saying, Why doest thou so? and he was also a very comely man; and [his mother] bore him after Absalom.
Rotherham's Emphasized Bible (EBR 1902)
— Now his father had not displeased him all his days, by saying—Why, thus, hast thou done? Moreover also, he, was of exceeding handsome appearance, and, him, did his mother bear, after Absolom.
Young's Literal Translation (YLT 1898)
— and his father hath not grieved him [all] his days, saying, 'Wherefore thus hast thou done?' and he also [is] of a very good form, and [his mother] bare him after Absalom.
Douay-Rheims Challoner Revision (DR 1750)
— Neither did his father rebuke him at any time, saying: Why hast thou done this? And he also was very beautiful, the next in birth after Absalom.
Original King James Bible (AV 1611) [2]
— And his father had not displeased him at any time, in saying, Why hast thou done so? And hee also [was] a very goodly man, and [his mother] bare him after Absalom.
Brenton Greek Septuagint (LXX, Restored Names)
— And his father never at any time checked him, saying, Why hast thou done [thus]? and he was also very handsome in appearance, and his mother bore him after Absalom{gr.Abessalom}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And his father had not displeased him at any time in saying, Why hast thou done so? and he also [was a] very goodly [man]; and [his mother] bare him after Avshalom.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And his father 1
{0001} Prime
אָב
'ab
{awb}
A primitive word; father in a literal and immediate, or figurative and remote application.
had not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
displeased 6087
{6087} Prime
עָצַב
`atsab
{aw-tsab'}
A primitive root; properly to carve, that is, fabricate or fashion; hence (in a bad sense) to worry, pain or anger.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
him at any time 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
in saying, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
Why x4069
(4069) Complement
מַדּוּעַ
madduwa`
{mad-doo'-ah}
From H4100 and the passive participle of H3045; what (is) known?; that is, (by implication), (adverbially) why?.
hast thou done x6213
(6213) Complement
עָשָׂה
`asah
{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
so? y6213
[6213] Standard
עָשָׂה
`asah
{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
x3602
(3602) Complement
כָּכָה
kakah
{kaw'-kaw}
From H3541; just so, referring to the previous or following context.
and he x1931
(1931) Complement
הוּא
huw'
{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
also x1571
(1571) Complement
גַּם
gam
{gam}
By contraction from an unused root meaning to gather; properly assemblage; used only adverbially also, even, yea, though; often repeated as correlation both... and.
[was a] very 3966
{3966} Prime
מְאֹד
m@`od
{meh-ode'}
From the same as H0181; properly vehemence, that is, (with or without preposition) vehemently; by implication wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated).
goodly 2896
{2896} Prime
טוֹב
towb
{tobe}
From H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well).
8389
{8389} Prime
תֹּאַר
to'ar
{to'-ar}
From H8388; outline, that is, figure or appearance.
[man]; and [his mother] bare 3205
{3205} Prime
יָלַד
yalad
{yaw-lad'}
A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
him after 310
{0310} Prime
אַחַר
'achar
{akh-ar'}
From H0309; properly the hind part; generally used as an adverb or conjugation, after (in various senses).
Avlm אַבשָׁלוֹם. 53
{0053} Prime
אַבְשָׁלוֹם
'Abiyshalowm
{ab-ee-shaw-lome'}
From H0001 and H7965; father of peace (that is, friendly); Abshalom, a son of David; also (the fuller form) a later Israelite.
Jamieson-Fausset-Brown Commentary

See commentary on 1 Kings 1:5-6.

Matthew Henry's Commentary

See commentary on 1 Kings 1:5-10.

John Wesley's Explanatory Notes

1 Kings 1:6

Displeased him — This is noted as David's great error, and the occasion of Adonijah's presumption. Saying — He neither restrained him from, nor reproved him for his miscarriages: which David well knew was a great sin. Goodly man — This was a second ground of his confidence, because his great comeliness made him amiable in the peoples eyes.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
had not:

1 Samuel 3:13 For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not.
Proverbs 22:15 Foolishness [is] bound in the heart of a child; [but] the rod of correction shall drive it far from him.
Proverbs 23:13-14 Withhold not correction from the child: for [if] thou beatest him with the rod, he shall not die. ... Thou shalt beat him with the rod, and shalt deliver his soul from hell.
Proverbs 29:15 The rod and reproof give wisdom: but a child left [to himself] bringeth his mother to shame.
Hebrews 12:5-6 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: ... For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

at any time:
Heb. from his days

very:

1 Samuel 9:2 And he had a son, whose name [was] Saul, a choice young man, and a goodly: and [there was] not among the children of Israel a goodlier person than he: from his shoulders and upward [he was] higher than any of the people.
1 Samuel 10:23 And they ran and fetched him thence: and when he stood among the people, he was higher than any of the people from his shoulders and upward.
2 Samuel 14:25 But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.

bare him:

2 Samuel 3:3-4 And his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; ... And the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;
1 Chronicles 3:2 The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith:
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Chain-Reference Bible Search

1S 3:13; 9:2; 10:23. 2S 3:3; 14:25. 1Ch 3:2. Pv 22:15; 23:13; 29:15. He 12:5.

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