Parallel Bible VersionsGreek Bible Study Tools

1 John 2:1 [study!]

American Standard Version (ASV 1901) [2]
— My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous:
King James Version (KJV 1769)
— My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
New American Standard Bible (NASB ©1995)
— My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous;
Webster's Revision of the KJB (WEB 1833)
— My little children, these things I write to you, that ye sin not. And if any man sinneth, we have an advocate with the Father, Jesus Christ the righteous:
Darby's Translation (DBY 1890)
— My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ [the] righteous;
Rotherham's Emphasized Bible (EBR 1902)
— My dear children! these things, am I writing unto you, in order that ye may not be committing sin. And, if anyone should commit sin, an Advocate, have we, with the Father, Jesus Christ, the Righteous;
Young's Literal Translation (YLT 1898)
— My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one,
Douay-Rheims Challoner Revision (DR 1750)
— My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just.
Original King James Bible (AV 1611) [2]
— My little children, these things write I vnto you, that ye sinne not. And if any man sinne, we haue an Aduocate with the Father, Iesus Christ the righteous:
John Etheridge Peshitta-Aramaic NT (1849)
— My sons, these write I to you, that you sin not. And if a man shall sin, we have an Advocate with the Father, Jeshu Meshiha, the Just;
James Murdock Peshitta-Aramaic NT (1852)
— My children, these things I write to you, that ye sin not. But if any one should sin, we have an Advocate with the Father, Jesus the Messiah, the righteous.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
My 3450
{3450} Prime
μοῦ
mou
{moo}
The simpler from of G1700; of me.
little children, 5040
{5040} Prime
τεκνίον
teknion
{tek-nee'-on}
Diminutive of G5043; an infant, that is, (plural figurative) darlings (Christian converts).
these things 5023
{5023} Prime
ταῦτα
tauta
{tow'-tah}
Nomitive or accusative neuter plural of G3778; these things.
write x1125
(1125) Complement
γράφω
grapho
{graf'-o}
A primary verb; to 'grave', especially to write; figuratively to describe.
I y1125
[1125] Standard
γράφω
grapho
{graf'-o}
A primary verb; to 'grave', especially to write; figuratively to describe.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
unto you, 5213
{5213} Prime
ὑμῖν
humin
{hoo-min'}
Irregular dative case of G5210; to (with or by) you.
that y3363
[3363] Standard
ἵνα με
hina me
{hin'-ah may}
That is, G2443 and G3361; in order (or so) that not.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
x2443
(2443) Complement
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
ye sin 264
{0264} Prime
ἁμαρτάνω
hamartano
{ham-ar-tan'-o}
Perhaps from G0001 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize), that is, (figuratively) to err, especially (morally) to sin.
z5632
<5632> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 449
not. y3363
[3363] Standard
ἵνα με
hina me
{hin'-ah may}
That is, G2443 and G3361; in order (or so) that not.
x3361
(3361) Complement
μή
me
{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
if 1437
{1437} Prime
ἐάν
ean
{eh-an'}
From G1487 and G0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty.
any man 5100
{5100} Prime
τὶς
tis
{tis}
An enclitic indefinite pronoun; some or any person or object.
sin, 264
{0264} Prime
ἁμαρτάνω
hamartano
{ham-ar-tan'-o}
Perhaps from G0001 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize), that is, (figuratively) to err, especially (morally) to sin.
z5632
<5632> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 449
we have 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
an advocate 3875
{3875} Prime
παράκλητος
parakletos
{par-ak'-lay-tos}
An intercessor, consoler.
with 4314
{4314} Prime
πρός
pros
{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Father, 3962
{3962} Prime
πατήρ
pater
{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote).
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
Christ 5547
{5547} Prime
Χριστός
Christos
{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
the righteous: 1342
{1342} Prime
δίκαιος
dikaios
{dik'-ah-yos}
From G1349; equitable (in character or act); by implication innocent, holy (absolutely or relatively).
Jamieson-Fausset-Brown Commentary

1 John 2:1

_ _ 1 John 2:1-29. The advocacy of Christ is our antidote to sin while walking in the light; For to know God, we must keep his commandments and love the brethren, and not love the world, nor give heed to antichrists, against whom our safety is through the inward anointing of God to abide in God: So at Christ’s coming we shall not be ashamed.

_ _ (1 John 5:18.)

_ _ My little children — The diminutive expresses the tender affection of an aged pastor and spiritual father. My own dear children, that is, sons and daughters (see on 1 John 2:12).

_ _ these things — (1 John 1:6-10). My purpose in writing what I have just written is not that you should abuse them as giving a license to sin but, on the contrary, “in order that ye may not sin at all” (the Greek aorist, implying the absence not only of the habit, but of single acts of sin [Alford]). In order to “walk in the light” (1 John 1:5, 1 John 1:7), the first step is confession of sin (1 John 1:9), the next (1 John 2:1) is that we should forsake all sin. The divine purpose has for its aim, either to prevent the commission of, or to destroy sin [Bengel].

_ _ And, etc. — connected with the former; Furthermore, “if any man sin,” let him, while loathing and condemning it, not fear to go at once to God, the Judge, confessing it, for “we have an Advocate with Him.” He is speaking of a BELIEVER’S occasional sins of infirmity through Satan’s fraud and malice. The use of “we” immediately afterwards implies that we all are liable to this, though not necessarily constrained to sin.

_ _ we have an advocate — Advocacy is God’s family blessing; other blessings He grants to good and bad alike, but justification, sanctification, continued intercession, and peace, He grants to His children alone.

_ _ advocateGreek,paraclete,” the same term as is applied to the Holy Ghost, as the “other Comforter”; showing the unity of the Second and Third Persons of the Trinity. Christ is the Intercessor for us above; and, in His absence, here below the Holy Ghost is the other Intercessor in us. Christ’s advocacy is inseparable from the Holy Spirit’s comfort and working in us, as the spirit of intercessory prayer.

_ _ righteous — As our “advocate,” Christ is not a mere suppliant petitioner. He pleads for us on the ground of justice, or righteousness, as well as mercy. Though He can say nothing good of us, He can say much for us. It is His righteousness, or obedience to the law, and endurance of its full penalty for us, on which He grounds His claim for our acquittal. The sense therefore is, “in that He is righteous”; in contrast to our sin (“if any man sin”). The Father, by raising Him from the dead, and setting Him at His own right, has once for all accepted Christ’s claim for us. Therefore the accuser’s charges against God’s children are vain. “The righteousness of Christ stands on our side; for God’s righteousness is, in Jesus Christ, ours” [Luther].

Matthew Henry's Commentary

1 John 2:1-2

_ _ These verses relate to the concluding subject of the foregoing chapter, in which the apostle proceeds upon the supposition of the real Christian's sin. And here he gives them both dissuasion and support.

_ _ 1. Dissuasion. He would leave no room for sin: “My little children, these things write I unto you, that you sin not, 1 John 2:1. The design or purport of this letter, the design of what I have just said concerning communion with God and the overthrow of it by an irreligious course, is to dissuade and drive you from sin.” See the familiar affectionate compellation with which he introduces his admonition: My little children, children as having perhaps been begotten by his gospel, little children as being much beneath him in age and experience, my little children, as being dear to him in the bonds of the gospel. Certainly the gospel most prevailed where and when such ministerial love most abounded. Or perhaps the judicious reader will find reason to think that the apostle's meaning in this dissuasion or caution is this, or amounts to this reading: These things write I unto you, not that you sin. And so the words will look back to what he had said before concerning the assured pardon of sin: God is faithful and just to forgive us our sins, etc., 1 John 1:9. And so the words are a preclusion of all abuse of such favour and indulgence. “Though sins will be forgiven to penitent confessors, yet this I write, not to encourage you in sin, but upon another account.” Or this clause will look forward to what the apostle is going to say about the Advocate for sinners: and so it is a prolepsis, a prevention of like mistake or abuse: “These things write I unto you, not that you sin, but that you may see your remedy for sin.” And so the following particle (as the learned know) may be rendered adversatively: But, if a man sin, he may know his help and cure. And so we see,

_ _ II. The believer's support and relief in case of sin: And (or but) if any man sin (any of us, or of our foresaid communion), We have we an Advocate with the Father, etc., 1 John 2:1. Believers themselves, those that are advanced to a happy gospel-state, have yet their sins. There is a great distinction therefore between the sinners that are in the world. There are Christianized (such as are instated in the sacred saving privileges of Christ's mystical or spiritual body) and unchristianized, converted and unconverted sinners. There are some who, though they really sin, yet, in comparison with others, are said not to sin, as 1 John 3:9. Believers, as they have an atonement applied unto them at their entrance into a state of pardon and justification, so they have an Advocate in heaven still to continue to them that state, and procure their continued forgiveness. And this must be the support, satisfaction, and refuge of believers (or real Christians) in or upon their sins: We have an Advocate. The original name is sometimes given to the Holy Ghost, and then it is rendered, the Comforter. He acts within us; he puts pleas and arguments into our hearts and mouths; and so is our advocate, by teaching us to intercede for ourselves. But here is an advocate without us, in heaven and with the Father. The proper office and business of an advocate is with the judge; with him he pleads the client's cause. The Judge with whom our advocate pleads is the Father, his Father and ours. He who was our Judge in the legal court (the court of the violated law) is our Father in the gospel court, the court of heaven and of grace. His throne or tribunal is the mercy-seat. And he that is our Father is also our Judge, the supreme arbitrator of our state and circumstances, either for life or death, for time or eternity. You have come — to God, the Judge of all, Hebrews 12:23. That believers may be encouraged to hope that their cause will go well, as their Judge is represented to them in the relation of a Father, so their advocate is recommended to them upon these considerations: — 1. By his person and personal names. It is Jesus Christ the Son of the Father, one anointed by the Father for the whole office of mediation, the whole work of salvation, and consequently for that of the intercessor or advocate. 2. By his qualification for the office. It is Jesus Christ the righteous, the righteous one in the court and sight of the Judge. This is not so necessary in another advocate. Another advocate (or an advocate in another court) may be an unjust person himself, and yet may have a just cause (and the cause of a just person in that case) to plead, and may accordingly carry his cause. But here the clients are guilty; their innocence and legal righteousness cannot be pleaded; their sin must be confessed or supposed. It is the advocate's own righteousness that he must plead for the criminals. He has been righteous to the death, righteous for them; he has brought in everlasting righteousness. This the Judge will not deny. Upon this score he pleads, that the clients' sins may not be imputed to them. 3. By the plea he has to make, the ground and basis of his advocacy: And he is the propitiation for our sins, 1 John 2:2. He is the expiatory victim, the propitiatory sacrifice that has been offered to the Judge for all our offences against his majesty, and law, and government. In vain do the professors of Rome distinguish between and advocate of redemption and an advocate of intercession, or a mediator of such different service. The Mediator of intercession, the Advocate for us, is the Mediator of redemption, the propitiation for our sins. It is his propitiation that he pleads. And we might be apt to suppose that his blood had lost its value and efficacy if no mention had been made of it in heaven since the time it was shed. But now we see it is of esteem there, since it is continually represented in the intercession of the great advocate (the attorney-general) for the church of God. He ever lives to make intercession for those that come to God through him. 4. By the extent of his plea, the latitude of his propitiation. It is not confined to one nation; and not particularly to the ancient Israel of God: He is the propitiation for our sins; and not for ours only (not only for the sins of us Jews, us that are Abraham's seed according to the flesh), but also for those of the whole world (1 John 2:2); not only for the past, or us present believers, but for the sins of all who shall hereafter believe on him or come to God through him. The extent and intent of the Mediator's death reach to all tribes, nations, and countries. As he is the only, so he is the universal atonement and propitiation for all that are saved and brought home to God, and to his favour and forgiveness.

John Wesley's Explanatory Notes

1 John 2:1

My beloved children — So the apostle frequently addresses the whole body of Christians. It is a term of tenderness and endearment, used by our Lord himself to his disciples, John 13:33. And perhaps many to whom St. John now wrote were converted by his ministry. It is a different word from that which is translated "little children," in several parts of the epistle, to distinguish it from which, it is here rendered beloved children. I write these things to you, that ye may not sin — Thus he guards them beforehand against abusing the doctrine of reconciliation. All the words, institutions, and judgments of God are levelled against sin, either that it may not be committed, or that it may be abolished. But if any one sin — Let him not lie in sin, despairing of help. We have an advocate — We have for our advocate, not a mean person, but him of whom it was said, "This is my beloved son." Not a guilty person, who stands in need of pardon for himself; but Jesus Christ the righteous; not a mere petitioner, who relies purely upon liberality, but one that has merited, fully merited, whatever he asks.

Geneva Bible Translation Notes

1 John 2:1

My (1) little children, these things write I unto you, that ye sin not. And if any man sin, we have an (a) advocate with the Father, Jesus Christ the righteous:

(1) It does not follow that we must give our wicked nature free rein, or sin much more freely, because our sins are cleansed by the blood of Christ, but we must rather much more diligently resist sin, and yet we must not despair because of our weakness, for we have an advocate and a purger, Christ Jesus the Just, and therefore acceptable to his Father.

(a) In that be names Christ, he eliminates all others.

Cross-Reference Topical ResearchStrong's Concordance
little:

1 John 2:12-13 I write unto you, little children, because your sins are forgiven you for his name's sake. ... I write unto you, fathers, because ye have known him [that is] from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
1 John 3:7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
1 John 3:18 My little children, let us not love in word, neither in tongue; but in deed and in truth.
1 John 4:4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
1 John 5:21 Little children, keep yourselves from idols. Amen.
John 13:33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
John 21:5 Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
1 Corinthians 4:14-15 I write not these things to shame you, but as my beloved sons I warn [you]. ... For though ye have ten thousand instructors in Christ, yet [have ye] not many fathers: for in Christ Jesus I have begotten you through the gospel.
Galatians 4:19 My little children, of whom I travail in birth again until Christ be formed in you,

these:

1 John 1:3-4 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship [is] with the Father, and with his Son Jesus Christ. ... And these things write we unto you, that your joy may be full.
1 Timothy 3:14 These things write I unto thee, hoping to come unto thee shortly:

that:

Psalms 4:4 Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.
Ezekiel 3:21 Nevertheless if thou warn the righteous [man], that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.
John 5:14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
John 8:11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
Romans 6:1-2 What shall we say then? Shall we continue in sin, that grace may abound? ... God forbid. How shall we, that are dead to sin, live any longer therein?
Romans 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.
1 Corinthians 15:34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak [this] to your shame.
Ephesians 4:26 Be ye angry, and sin not: let not the sun go down upon your wrath:
Titus 2:11-13 For the grace of God that bringeth salvation hath appeared to all men, ... Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
1 Peter 1:15-19 But as he which hath called you is holy, so be ye holy in all manner of conversation; ... But with the precious blood of Christ, as of a lamb without blemish and without spot:
1 Peter 4:1-3 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; ... For the time past of [our] life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

And if:

1 John 1:8-10 If we say that we have no sin, we deceive ourselves, and the truth is not in us. ... If we say that we have not sinned, we make him a liar, and his word is not in us.

we have:

Romans 8:34 Who [is] he that condemneth? [It is] Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
1 Timothy 2:5 For [there is] one God, and one mediator between God and men, the man Christ Jesus;
Hebrews 7:24-25 But this [man], because he continueth ever, hath an unchangeable priesthood. ... Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Hebrews 9:24 For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:

Father:

Luke 10:22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and [he] to whom the Son will reveal [him].
John 5:19-26 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. ... For as the Father hath life in himself; so hath he given to the Son to have life in himself;
John 5:36 But I have greater witness than [that] of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
John 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
John 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Ephesians 2:18 For through him we both have access by one Spirit unto the Father.
James 1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted from the world.
James 3:9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

the righteous:

1 John 2:29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
1 John 3:5 And ye know that he was manifested to take away our sins; and in him is no sin.
Zechariah 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he [is] just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
2 Corinthians 5:21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.
Hebrews 7:26 For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
1 Peter 2:22 Who did no sin, neither was guile found in his mouth:
1 Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
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Ps 4:4. Ezk 3:21. Zc 9:9. Lk 10:22. Jn 5:14, 19, 36; 6:27; 8:11; 10:15; 13:33; 14:6; 21:5. Ro 6:1, 15; 8:34. 1Co 4:14; 15:34. 2Co 5:21. Ga 4:19. Ep 2:18; 4:26. 1Ti 2:5; 3:14. Tit 2:11. He 7:24, 26; 9:24. Jm 1:27; 3:9. 1P 1:15; 2:22; 3:18; 4:1. 1Jn 1:3, 8; 2:12, 29; 3:5, 7, 18; 4:4; 5:21.

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