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1 Corinthians 5:10 [study!]

American Standard Version (ASV 1901) [2]
— not at all [meaning] with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:
King James Version (KJV 1769)
— Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
New American Standard Bible (NASB ©1995)
— I [did] not at all [mean] with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world.
Webster's Revision of the KJB (WEB 1833)
— Yet not altogether with lewd persons of this world, or with the covetous, or extortioners, or with idolaters: for then ye must needs go out of the world.
Darby's Translation (DBY 1890)
— not altogether with the fornicators of this world, or with the avaricious and rapacious, or idolaters, since [then] ye should go out of the world.
Rotherham's Emphasized Bible (EBR 1902)
— Not at all, [meaning] the fornicators of this world, or the covetous and extortioners, or idolaters,—else had ye been obliged, in that case, to go out of the world!
Young's Literal Translation (YLT 1898)
— and not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world—
Douay-Rheims Challoner Revision (DR 1750)
— I mean not with the fornicators of this world or with the covetous or the extortioners or the servers of idols: otherwise you must needs go out of this world.
Original King James Bible (AV 1611) [2]
— Yet not altogether with the fornicatours of this world, or with the couetous, or extortioners, or with idolaters; for then must yee needs goe out of the world.
John Etheridge Peshitta-Aramaic NT (1849)
— but I do not say with fornicators who are in this world, nor speak I concerning the covetous, or the rapacious, or the servers of idols; otherwise you would be obligated from the world also to go forth.
James Murdock Peshitta-Aramaic NT (1852)
— But I say not, with the whoremongers who are in the world, nor [speak I] of the avaricious, or of the rapacious, or of the idol-worshippers, otherwise ye would be obliged to go out of the world.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Yet 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
not 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
altogether 3843
{3843} Prime
πάντως
pantos
{pan'-toce}
From G3956; entirely; specifically at all events, (with negative following) in no event.
with the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
fornicators 4205
{4205} Prime
πόρνος
pornos
{por'-nos}
From πέρνημι [[pernemi]] (to sell; akin to the base of G4097); a (male) prostitute (as venal), that is, (by analogy) a debauchee (libertine).
of this 5127
{5127} Prime
τούτου
toutou
{too'-too}
Genitive singular masculine or neuter of G3778; of (from or concerning) this (person or thing).
world, 2889
{2889} Prime
κόσμος
kosmos
{kos'-mos}
Probably from the base of G2865; orderly arrangement, that is, decoration; by implication the world (in a wide or narrow sense, including its inhabitants, literally or figuratively [morally]).
or 2228
{2228} Prime

e
{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
with the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
covetous, 4123
{4123} Prime
πλεονέκτης
pleonektes
{pleh-on-ek'-tace}
From G4119 and G2192; holding (desiring) more, that is, eager for gain (avaricious, hence a defrauder).
or 2228
{2228} Prime

e
{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
extortioners, 727
{0727} Prime
ἅρπαξ
harpax
{har'-pax}
From G0726; rapacious.
or 2228
{2228} Prime

e
{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
with idolaters; 1496
{1496} Prime
εἰδωλολάτρης
eidololatres
{i-do-lol-at'-race}
From G1497 and the base of G3000; an image (servant or) worshipper (literally or figuratively).
for 1893
{1893} Prime
ἐπεί
epei
{ep-i'}
From G1909 and G1487; there upon, that is, since (of time or cause).
then 686
{0686} Prime
άρα
ara
{ar'-ah}
Probably from G0142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows).
must ye needs 3784
{3784} Prime
ὀφείλω
opheilo
{of-i'-lo}
Including its prolonged form (second form) used in certain tenses. Probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively to be under obligation (ought, must, should); morally to fail in duty.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
go 1831
{1831} Prime
ἐξέρχομαι
exerchomai
{ex-er'-khom-ahee}
From G1537 and G2064; to issue (literally or figuratively).
z5629
<5629> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 454
out of 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
world. 2889
{2889} Prime
κόσμος
kosmos
{kos'-mos}
Probably from the base of G2865; orderly arrangement, that is, decoration; by implication the world (in a wide or narrow sense, including its inhabitants, literally or figuratively [morally]).
Jamieson-Fausset-Brown Commentary

1 Corinthians 5:10

_ _ Limitation of the prohibition alluded to in 1 Corinthians 5:9. As in dissolute Corinth to “company with no fornicators,” etc., would be almost to company with none in the (unbelieving) world; ye need not utterly (“altogether”) forego intercourse with fornicators, etc., of the unbelieving world (compare 1 Corinthians 10:27; John 17:15; 1 John 5:18, 1 John 5:19). As “fornicators” sin against themselves, so “extortioners” against their neighbors, and “idolaters” against God. The attempt to get “out of the world,” in violation of God’s will that believers should remain in it but keep themselves from its evil, led to monasticism and its consequent evils.

Matthew Henry's Commentary

See commentary on 1 Corinthians 5:9-13.

John Wesley's Explanatory Notes

1 Corinthians 5:10

But I did not mean that you should altogether refrain from conversing with heathens, though they are guilty in some of these respects. Covetous, rapacious, idolaters — Sinners against themselves, their neighbour, God. For then ye must go out of the world — Then all civil commerce must cease. So that going out of the world, which some account a perfection, St. Paul accounts an utter absurdity.

Geneva Bible Translation Notes

1 Corinthians 5:10

Yet not (h) altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

(h) If you should utterly abstain from such men's company, you should go out of the world. Therefore I speak of those who are in the very bosom of the Church, who must be brought back into order by discipline, and not of those who are outside of the Church, with whom we must labour by all means possible, to bring them to Christ.

Cross-Reference Topical ResearchStrong's Concordance
altogether:

1 Corinthians 10:27 If any of them that believe not bid you [to a feast], and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

of this:

1 Corinthians 1:20 Where [is] the wise? where [is] the scribe? where [is] the disputer of this world? hath not God made foolish the wisdom of this world?
John 8:23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
John 15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
John 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
John 17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
John 17:15-16 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. ... They are not of the world, even as I am not of the world.
2 Corinthians 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
Ephesians 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
1 John 4:5 They are of the world: therefore speak they of the world, and the world heareth them.
1 John 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

for:

Matthew 5:14-16 Ye are the light of the world. A city that is set on an hill cannot be hid. ... Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
John 17:15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
Philippians 2:15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
1 John 5:19 [And] we know that we are of God, and the whole world lieth in wickedness.
Revelation 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
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Chain-Reference Bible Search

Mt 5:14. Jn 8:23; 15:19; 17:6, 9, 15. 1Co 1:20; 10:27. 2Co 4:4. Ep 2:2. Php 2:15. 1Jn 4:5, 7; 5:19. Rv 12:9.

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