Parallel Bible VersionsGreek Bible Study Tools

1 Corinthians 16:5 [study!]

American Standard Version (ASV 1901) [2]
— But I will come unto you, when I shall have passed through Macedonia; for I pass through Macedonia;
King James Version (KJV 1769)
— Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.
New American Standard Bible (NASB ©1995)
— But I will come to you after I go through Macedonia, for I am going through Macedonia;
Webster's Revision of the KJB (WEB 1833)
— Now I will come to you, when I shall pass through Macedonia: for I am to pass through Macedonia.
Darby's Translation (DBY 1890)
— But I will come to you when I shall have gone through Macedonia; for I do go through Macedonia.
Rotherham's Emphasized Bible (EBR 1902)
— Now I will come unto you, as soon as I have passed through Macedonia,—for I do pass through Macedonia,
Young's Literal Translation (YLT 1898)
— And I will come unto you, when I pass through Macedonia—for Macedonia I do pass through—
Douay-Rheims Challoner Revision (DR 1750)
— Now I will come to you, when I shall have passed through Macedonia. For I shall pass through Macedonia.
Original King James Bible (AV 1611) [2]
— Now I wil come vnto you, when I shall passe through Macedonia: for I doe passe through Macedonia.
John Etheridge Peshitta-Aramaic NT (1849)
— But I will come to you when I shall have passed (round) from Makedunia: for I pass unto it, unto Makedunia.
James Murdock Peshitta-Aramaic NT (1852)
— And I will come to you, when I pass from Macedonia; for I am about to pass through Macedonia.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Now 1161
{1161} Prime
A primary particle (adversative or continuative); but, and, etc.
I will come 2064
{2064} Prime
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
<5695> Grammar
Tense - Future (See G5776)
Voice - Middle Deponent (See G5788)
Mood - Indicative (See G5791)
Count - 271
unto 4314
{4314} Prime
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
you, 5209
{5209} Prime
Accusative of G5210; you (as the object of a verb or preposition).
when 3752
{3752} Prime
From G3753 and G0302; whenever (implying hypothesis or more or less uncertainty); also causative (conjugationally) inasmuch as.
I shall pass through 1330
{1330} Prime
From G1223 and G2064; to traverse (literally).
<5632> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 449
Macedonia: 3109
{3109} Prime
From G3110; Macedonia, a region of Greece.
for 1063
{1063} Prime
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
I do pass through 1330
{1330} Prime
From G1223 and G2064; to traverse (literally).
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
Macedonia. 3109
{3109} Prime
From G3110; Macedonia, a region of Greece.
Jamieson-Fausset-Brown Commentary

1 Corinthians 16:5-7

_ _ His first intention had been (2 Corinthians 1:15, 2 Corinthians 1:16) to pass through them (Corinth) to Macedonia, and again return to them from Macedonia, and so to Judea; this he had announced in the lost epistle (1 Corinthians 5:9); now having laid aside this intention (for which he was charged with levity, 2 Corinthians 1:17, etc., whereas it was through lenity, 2 Corinthians 1:23; 2 Corinthians 2:1), he announces his second plan of “not seeing them now by the way,” but “passing through Macedonia” first on his way to them, and then “tarrying a while,” and even “abiding and wintering with them.”

_ _ for I do pass — as much as to say, “This is what I at last resolve upon” (not as the erroneous subscription of the Epistle represents it, as if he was THEN at Philippi, on his way through Macedonia); implying that there had been some previous communication upon the subject of the journey, and also that there had been some indecisiveness in the apostle’s plan [Paley]. In accordance with his second plan, we find him in Macedonia when Second Corinthians was written (2 Corinthians 2:13; 2 Corinthians 8:1; 2 Corinthians 9:2, 2 Corinthians 9:4), and on his way to Corinth (2 Corinthians 12:14; 2 Corinthians 13:1; compare Acts 20:1, Acts 20:2). “Pass through” is opposed to “abide” (1 Corinthians 16:6). He was not yet in Macedonia (as 1 Corinthians 16:8 shows), but at Ephesus; but he was thinking of passing through it (not abiding as he purposed to do at Corinth).

Matthew Henry's Commentary

1 Corinthians 16:5-9

_ _ In this passage the apostle notifies and explains his purpose of visiting them, concerning which, observe, 1. His purpose: he intended to pass out of Asia, where he now was (vide 1 Corinthians 16:8, 1 Corinthians 16:19) and to go through Macedonia into Achaia, where Corinth was, and to stay some time with them, and perhaps the winter, 1 Corinthians 16:5, 1 Corinthians 16:6. He had long laboured in this church, and done much good among them, and had his heart set upon doing much more (if God saw fit), and therefore he had it in his thoughts to see them, and stay with them. Note, The heart of a truly Christian minister must be much towards that people among whom he has long laboured, and with remarkable success. No wonder that Paul was willing to see Corinth and stay with them as long as the other duties of his office would permit. Though some among this people despised him, and made a faction against him, doubtless there were many who loved him tenderly, and paid him all the respect due to an apostle and their spiritual father. And is it any wonder that he should be willing to visit them, and stay with them? And as to the rest, who now manifested great disrespect, he might hope to reduce them to a better temper, and thereby rectify what was out of order in the church, by staying among them for some time. It is plain that he hoped for some good effect, because he says he intended to stay, that they might bring him on his journey whithersoever he went (1 Corinthians 16:6); not that they might accompany him a little way on the road, but expedite and furnish him for his journey, help and encourage him to it, and provide him for it. He is to be understood of being brought forward in his journey after a godly sort (as it is expressed, 3 John 1:6), so that nothing might be wanting to him, as he himself speaks, Titus 3:13. His stay among them, he hoped, would cure their factious humour, and reconcile them to himself and their duty. Note, It was a just reason for an apostle to make his abode in a place that he had a prospect of doing good. 2. His excuse for not seeing them now, because it would be only by the way (1 Corinthians 16:7), en parodin transituen passant: it would only be a transient visit. He would not see them because he could not stay with them. Such a visit would give neither him nor them any satisfaction or advantage; it would rather raise the appetite than regale it, rather heighten their desires of being together than satisfy them. He loved them so much that he longed for an opportunity to stay with them, take up his abode among them for some length of time. This would be more pleasing to himself, and more serviceable to them, than a cursory visit in his way; and therefore he would not see them now, but another time, when he could tarry longer. 3. We have the limitation of this purpose: I trust to tarry awhile with you, if the Lord permit, 1 Corinthians 16:7. Though the apostles wrote under inspiration, they did not know thereby how God would dispose of them. Paul had a purpose of coming to Corinth, and staying there, and hoped to do good thereby. This was not a purpose proceeding from any extraordinary motion or impulse of the Spirit of God; it was not the effect of inspiration; for had it been such he could not have spoken of it in this manner. A purpose formed thus in him must have been the purpose of God, signified to him by his Spirit; and could he say he would come to Corinth upon this view only, if God permit, that is, that he would execute God's own purpose concerning himself, with God's permission? It is to be understood then of a common purpose, formed in his own spirit. And concerning all our purposes it is fit we should say, “We will execute them if the Lord permit.” Note, All our purposes must be made with submission to the divine providence. We should say, If the Lord will, we shall live, and do this and that, James 4:15. It is not in us to effect our own designs, without the divine leave. It is by God's power and permission, and under his direction, that we must do every thing. Heathens have concurred in acknowledging this concern of Providence in all our actions and concerns; surely we should readily own it, and frequently and seriously attend to it. 4. We have his purpose expressed of staying at Ephesus for the present. He says he would stay there till pentecost, 1 Corinthians 16:8. It is very probable that at the time of writing this epistle he was in Ephesus, from this passage, compared with 1 Corinthians 16:19, where he says, The churches of Asia salute you. A proper salutation from Ephesus, but hardly so proper had he been at Philippi, as the subscription to this epistle in our common copies has it. “The churches of Macedonia salute you” had been much more properly inserted in the close of a letter from Philippi, than the other. But, 5. We have the reason given for his staying at Ephesus for the present: Because a great door, and effectual, was opened to him, and there were many adversaries, 1 Corinthians 16:9. A great door and effectual was opened to him; many were prepared to receive the gospel at Ephesus, and God gave him great success among them; he had brought over many to Christ, and he had great hope of bringing over many more. For this reason he determined to stay awhile at Ephesus. Note, Success, and a fair prospect of more, was a just reason to determine an apostle to stay and labour in a particular place. And there were many adversaries, because a great door, and an effectual, was opened. Note, Great success in the work of the gospel commonly creates many enemies. The devil opposes those most, and makes them most trouble, who most heartily and successfully set themselves to destroy his kingdom. There were many adversaries; and therefore the apostle determined to stay. Some think he alludes in this passage to the custom of the Roman Circus, and the doors of it, at which the charioteers were to enter, as their antagonists did at the opposite doors. True courage is whetted by opposition; and it is no wonder that the Christian courage of the apostle should be animated by the zeal of his adversaries. They were bent to ruin him, and prevent the effect of his ministry at Ephesus; and should he at this time desert his station, and disgrace his character and doctrine? No, the opposition of adversaries only animated his zeal. He was in nothing daunted by his adversaries; but the more they raged and opposed the more he exerted himself. Should such a man as he flee? Note, Adversaries and opposition do not break the spirits of faithful and successful ministers, but only enkindle their zeal, and inspire them with fresh courage. Indeed, to labour in vain is heartless and discouraging. This damps the spirits, and breaks the heart. But success will give life and vigour to a minister, though enemies rage, and blaspheme, and persecute. It is not the opposition of enemies, but the hardness and obstinacy of his hearers, and the backslidings and revolt of professors, that damp a faithful minister, and break his heart.

John Wesley's Explanatory Notes

1 Corinthians 16:5

I pass through Macedonia — I purpose going that way.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance

Acts 19:21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
Acts 20:1-3 And after the uproar was ceased, Paul called unto [him] the disciples, and embraced [them], and departed for to go into Macedonia. ... And [there] abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
2 Corinthians 1:15-17 And in this confidence I was minded to come unto you before, that ye might have a second benefit; ... When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
Random Bible VersesNew Quotes

Chain-Reference Bible Search

Ac 19:21; 20:1. 2Co 1:15.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on 1 Corinthians 16:5.

WWW Chat Bible Commentary

User-Posted Comments on 1 Corinthians 16:5

Recent Chat Bible Comments