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1 Corinthians 13:8 [study!]

American Standard Version (ASV 1901) [2]
— Love never faileth: but whether [there be] prophecies, they shall be done away; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall be done away.
King James Version (KJV 1769)
— Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away.
New American Standard Bible (NASB ©1995)
— Love never fails; but if [there are gifts of] prophecy, they will be done away; if [there are] tongues, they will cease; if [there is] knowledge, it will be done away.
Webster's Revision of the KJB (WEB 1833)
— Charity never faileth: but whether [there are] prophecies, they shall fail; whether [there are] languages, they shall cease; whether [there is] knowledge, it shall vanish away.
Darby's Translation (DBY 1890)
— Love never fails; but whether prophecies, they shall be done away; or tongues, they shall cease; or knowledge, it shall be done away.
Rotherham's Emphasized Bible (EBR 1902)
— Love, at no time, faileth;—but, whether prophesyings, they shall be done away, whether tongues, they shall cease, whether gaining knowledge, it shall be done away;
Young's Literal Translation (YLT 1898)
— The love doth never fail; and whether [there be] prophecies, they shall become useless; whether tongues, they shall cease; whether knowledge, it shall become useless;
Douay-Rheims Challoner Revision (DR 1750)
— Charity never falleth away: whether prophecies shall be made void or tongues shall cease or knowledge shall be destroyed.
Original King James Bible (AV 1611) [2]
— Charitie neuer faileth: but whether there be prophesies, [they] shall faile; whether there bee tongues, [they] shall cease; whether there bee knowledge, [it] shall vanish away.
John Etheridge Peshitta-Aramaic NT (1849)
— Love never falleth; for prophecies shall be abolished, and tongues be silent, and knowledge be abolished:
James Murdock Peshitta-Aramaic NT (1852)
— Love will never cease. But prophesyings will end; and tongues will be silent; and knowledge will vanish.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Charity 26
{0026} Prime
ἀγάπη
agape
{ag-ah'-pay}
From G0025; love, that is, affection or benevolence; specifically (plural) a love feast.
never y3763
[3763] Standard
οὐδέποτε
oudepote
{oo-dep'-ot-eh}
From G3761 and G4218; not even at any time, that is, never at all.
x3762
(3762) Complement
οὐδείς
oudeis
{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
faileth: 1601
{1601} Prime
ἐκπίπτω
ekpipto
{ek-pip'-to}
From G1537 and G4098; to drop away; specifically be driven out of one's course; figuratively to lose, become inefficient.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
but 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
whether 1535
{1535} Prime
εἴτε
eite
{i'-teh}
From G1487 and G5037; if too.
[there be] prophecies, 4394
{4394} Prime
προφητεία
propheteia
{prof-ay-ti'-ah}
From G4396 ('prophecy'); prediction (scriptural or other).
they shall fail; 2673
{2673} Prime
καταργέω
katargeo
{kat-arg-eh'-o}
From G2596 and G0691; to be (render) entirely idle (useless), literally or figuratively.
z5701
<5701> Grammar
Tense - Future (See G5776)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 251
whether 1535
{1535} Prime
εἴτε
eite
{i'-teh}
From G1487 and G5037; if too.
[there be] tongues, 1100
{1100} Prime
γλῶσσα
glossa
{gloce-sah'}
Of uncertain affinity; the tongue; by implication a language (specifically one naturally unacquired).
they shall cease; 3973
{3973} Prime
παύω
pauo
{pow'-o}
A primn. verb ('pause'); to stop (transitive or intransitive), that is, restrain, quit, desist, come to an end.
z5695
<5695> Grammar
Tense - Future (See G5776)
Voice - Middle Deponent (See G5788)
Mood - Indicative (See G5791)
Count - 271
whether 1535
{1535} Prime
εἴτε
eite
{i'-teh}
From G1487 and G5037; if too.
[there be] knowledge, 1108
{1108} Prime
γνῶσις
gnosis
{gno'-sis}
From G1097; knowing (the act), that is, (by implication) knowledge.
it shall vanish away. 2673
{2673} Prime
καταργέω
katargeo
{kat-arg-eh'-o}
From G2596 and G0691; to be (render) entirely idle (useless), literally or figuratively.
z5701
<5701> Grammar
Tense - Future (See G5776)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 251
Jamieson-Fausset-Brown Commentary

1 Corinthians 13:8

_ _ never faileth — never is to be out of use; it always holds its place.

_ _ shall fail ... vanish away — The same Greek verb is used for both; and that different from the Greek verb for “faileth.” Translate, “Shall be done away with,” that is, shall be dispensed with at the Lord’s coming, being superseded by their more perfect heavenly analogues; for instance, knowledge by intuition. Of “tongues,” which are still more temporary, the verb is “shall cease.” A primary fulfillment of Paul’s statement took place when the Church attained its maturity; then “tongues” entirely “ceased,” and “prophesyings” and “knowledge,” so far as they were supernatural gifts of the Spirit, were superseded as no longer required when the ordinary preaching of the word, and the Scriptures of the New Testament collected together, had become established institutions.

Matthew Henry's Commentary

1 Corinthians 13:8-13

_ _ Here the apostle goes on to commend charity, and show how much it is preferable to the gifts on which the Corinthians were so apt to pride themselves, to the utter neglect, and almost extinction, of charity. This he makes out,

_ _ I. From its longer continuance and duration: Charity never faileth. It is a permanent and perpetual grace, lasting as eternity; whereas the extraordinary gifts on which the Corinthians valued themselves were of short continuance. They were only to edify the church on earth, and that but for a time, not during its whole continuance in this world; but in heaven would be all superseded, which yet is the very seat and element of love. Prophecy must fail, that is, either the prediction of things to come (which is its most common sense) or the interpretation of scripture by immediate inspiration. Tongues will cease, that is, the miraculous power of speaking languages without learning them. There will be but one language in heaven. There is no confusion of tongues in the region of perfect tranquility. And knowledge will vanish away. Not that, in the perfect state above, holy and happy souls shall be unknowing, ignorant: it is a very poor happiness that can consist with utter ignorance. The apostle is plainly speaking of miraculous gifts, and therefore of knowledge to be had out of the common way (see 1 Corinthians 14:6), a knowledge of mysteries supernaturally communicated. Such knowledge was to vanish away. Some indeed understand it of common knowledge acquired by instruction, taught and learnt. This way of knowing is to vanish away, though the knowledge itself, once acquired, will not be lost. But it is plain that the apostle is here setting the grace of charity in opposition to supernatural gifts. And it is more valuable, because more durable; it shall last, when they shall be no more; it shall enter into heaven, where they will have no place, because they will be of no use, though, in a sense, even our common knowledge may be said to cease in heaven, by reason of the improvement that will then be made in it. The light of a candle is perfectly obscured by the sun shining in its strength.

_ _ II. He hints that these gifts are adapted only to a state of imperfection: We know in part, and we prophesy in part, 1 Corinthians 13:9. Our best knowledge and our greatest abilities are at present like our condition, narrow and temporary. Even the knowledge they had by inspiration was but in part. How little a portion of God, and the unseen world, was heard even by apostles and inspired men! How much short do others come of them! But these gifts were fitted to the present imperfect state of the church, valuable in themselves, but not to be compared with charity, because they were to vanish with the imperfections of the church, nay, and long before, whereas charity was to last for ever.

_ _ III. He takes occasion hence to show how much better it will be with the church hereafter than it can be here. A state of perfection is in view (1 Corinthians 13:10): When that which is perfect shall come, then that which is in part shall be done away. When the end is once attained, the means will of course be abolished. There will be no need of tongues, and prophecy, and inspired knowledge, in a future life, because then the church will be in a state of perfection, complete both in knowledge and holiness. God will be known then clearly, and in a manner by intuition, and as perfectly as the capacity of glorified minds will allow; not by such transient glimpses, and little portions, as here. The difference between these two states is here pointed at in two particulars: 1. The present state is a state of childhood, the future that of manhood: When I was a child, I spoke as a child (that is, as some think, spoke with tongues), I understood as a child; ephronounsapiebam (that is, “I prophesied, I was taught the mysteries of the kingdom of heaven, in such an extraordinary way as manifested I was not out of my childish state”), I thought, or reasoned, elogizomn, as a child; but, when I became a man, I put away childish things. Such is the difference between earth and heaven. What narrow views, what confused and indistinct notions of things, have children, in comparison of grown men! And how naturally do men, when reason is ripened and matured, despise and relinquish their infant thoughts, put them away, reject them, esteem as nothing! Thus shall we think of our most valued gifts and acquisitions in this world, when we come to heaven. We shall despise our childish folly, in priding ourselves in such things when we are grown up to men in Christ. 2. Things are all dark and confused now, in comparison of what they will be hereafter: Now we see through a glass darkly (en ainigmati, in a riddle), then face to face; now we know in part, but then we shall know as we are known. Now we can only discern things at a great distance, as through a telescope, and that involved in clouds and obscurity; but hereafter the things to be known will be near and obvious, open to our eyes; and our knowledge will be free from all obscurity and error. God is to be seen face to face; and we are to know him as we are known by him; not indeed as perfectly, but in some sense in the same manner. We are known to him by mere inspection; he turns his eye towards us, and sees and searches us throughout. We shall then fix our eye on him, and see him as he is, 1 John 3:2. We shall know how we are known, enter into all the mysteries of divine love and grace. O glorious change! To pass from darkness to light, from clouds to the clear sunshine of our Saviour's face, and in God's own light to see light! Psalms 36:9. Note, It is the light of heaven only that will remove all clouds and darkness from the face of God. It is at best but twilight while we are in this world; there it will be perfect and eternal day.

_ _ IV. To sum up the excellences of charity, he prefers it not only to gifts, but to other graces, to faith and hope (1 Corinthians 13:13): And now abide faith, hope, and charity; but the greatest of these is charity. True grace is much more excellent than any spiritual gifts whatever. And faith, hope, and love, are the three principal graces, of which charity is the chief, being the end to which the other two are but means. This is the divine nature, the soul's felicity, or its complacential rest in God, and holy delight in all his saints. And it is everlasting work, when faith and hope shall be no more. Faith fixes on the divine revelation, and assents to that: hope fastens on future felicity, and waits for that: and in heaven faith well be swallowed up in vision, and hope in fruition. There is no room to believe and hope, when we see and enjoy. But love fastens on the divine perfections themselves, and the divine image on the creatures, and our mutual relation both to God and them. These will all shine forth in the most glorious splendours in another world, and there will love be made perfect; there we shall perfectly love God, because he will appear amiable for ever, and our hearts will kindle at the sight, and glow with perpetual devotion. And there shall we perfectly love one another, when all the saints meet there, when none but saints are there, and saints made perfect. O blessed state! How much surpassing the best below! O amiable and excellent grace of charity! How much does it exceed the most valuable gift, when it outshines every grace, and is the everlasting consummation of them! When faith and hope are at an end, true charity will burn for ever with the brightest flame. Note, Those border most upon the heavenly state and perfection whose hearts are fullest of this divine principle, and burn with the most fervent charity. It is the surest offspring of God, and bears his fairest impression. For God is love, 1 John 4:8, 1 John 4:16. And where God is to be seen as he is, and face to face, there charity is in its greatest height — there, and there only, will it be perfected.

John Wesley's Explanatory Notes

1 Corinthians 13:8

Love never faileth — It accompanies to, and adorns us in, eternity; it prepares us for, and constitutes, heaven. But whether there be prophecies, they shall fail — When all things are fulfilled, and God is all in all. Whether there be tongues, they shall cease — One language shall prevail among all the inhabitants of heaven, and the low and imperfect languages of earth be forgotten. The knowledge likewise which we now so eagerly pursue, shall then vanish away — As starlight is lost in that of the midday sun, so our present knowledge in the light of eternity.

Geneva Bible Translation Notes

1 Corinthians 13:8

(3) Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] (g) knowledge, it shall vanish away.

(3) Again he commends the excellency of charity, in that it will never be abolished in the saints, whereas the other gifts which are necessary for the building up of the church, so long as we live here, will have no place in the world to come.

(g) The getting of knowledge by prophesying.

Cross-Reference Topical ResearchStrong's Concordance
never:

1 Corinthians 13:10 But when that which is perfect is come, then that which is in part shall be done away.
1 Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these [is] charity.
Luke 22:32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
Galatians 5:6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

tongues:

1 Corinthians 13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal.
1 Corinthians 12:10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another [divers] kinds of tongues; to another the interpretation of tongues:
1 Corinthians 12:28-30 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. ... Have all the gifts of healing? do all speak with tongues? do all interpret?
1 Corinthians 14:39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
Acts 2:4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
Acts 19:6 And when Paul had laid [his] hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.

vanish:

Jeremiah 49:7 Concerning Edom, thus saith the LORD of hosts; [Is] wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?
Hebrews 8:13 In that he saith, A new [covenant], he hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away.
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Jr 49:7. Lk 22:32. Ac 2:4; 19:6. 1Co 12:10, 28; 13:1, 10, 13; 14:39. Ga 5:6. He 8:13.

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