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1 Corinthians 10:28 [study!]

American Standard Version (ASV 1901) [2]
— But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience sake:
King James Version (KJV 1769)
— But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth [is] the Lord's, and the fulness thereof:
New American Standard Bible (NASB ©1995)
— But if anyone says to you, “This is meat sacrificed to idols,” do not eat [it], for the sake of the one who informed [you], and for conscience’ sake;
Webster's Revision of the KJB (WEB 1833)
— But if any man shall say to you, This is offered in sacrifice to idols, eat not for his sake that showed it, and for conscience' sake: for the earth [is] the Lord's, and its fullness:
Darby's Translation (DBY 1890)
— But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;
Rotherham's Emphasized Bible (EBR 1902)
— But, if anyone should say unto you,—This, is, a holy sacrifice, do not eat, for that man's sake who disclosed it, and for conscience sake:—
Young's Literal Translation (YLT 1898)
— and if any one may say to you, 'This is a thing sacrificed to an idol,'—do not eat, because of that one who shewed [it], and of the conscience, for the Lord's [is] the earth and its fulness:
Douay-Rheims Challoner Revision (DR 1750)
— But if any man say: This has been sacrificed to idols: do not eat of it, for his sake that told it and for conscience' sake.
Original King James Bible (AV 1611) [2]
— But if any man say vnto you, This is offered in sacrifice vnto idoles, eate not for his sake that shewed it, and for conscience sake. The earth is the Lords, and the fulnesse thereof.
John Etheridge Peshitta-Aramaic NT (1849)
— But, if one tell you, This is of a sacrifice, eat not, for his sake who hath told you, and on account of conscience;
James Murdock Peshitta-Aramaic NT (1852)
— But if any one shall say to you, This pertaineth to a sacrifice; eat not, for the sake of him who told you, and for conscience's sake.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
But 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
if 1437
{1437} Prime
ἐάν
ean
{eh-an'}
From G1487 and G0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty.
any man 5100
{5100} Prime
τὶς
tis
{tis}
An enclitic indefinite pronoun; some or any person or object.
say 2036
{2036} Prime
ἔπω
epo
{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5632
<5632> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 449
unto you, 5213
{5213} Prime
ὑμῖν
humin
{hoo-min'}
Irregular dative case of G5210; to (with or by) you.
This 5124
{5124} Prime
τοῦτο
touto
{too'-to}
Neuter, singular, nomitive or accusative of G3778; that thing.
is 2076
{2076} Prime
ἐστί
esti
{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
offered in sacrifice unto idols, 1494
{1494} Prime
εἰδωλόθυτον
eidolothuton
{i-do-loth'-oo-ton}
Neuter of a compound of G1497 and a presumed derivative of G2380; an image sacrifice, that is, part of an idolatrous offering.
eat 2068
{2068} Prime
ἐσθίω
esthio
{es-thee'-o}
Strengthened for a primary word ἔδω [[edo]] (to eat); used only in certain tenses, the rest being supplied by G5315; to eat (usually literally).
z5720
<5720> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 592
not 3361
{3361} Prime
μή
me
{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
for y1223
[1223] Standard
διά
dia
{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
his sake 1565
{1565} Prime
ἐκεῖνος
ekeinos
{ek-i'-nos}
From G1563; that one (or [neuter] thing); often intensified by the article prefixed.
x1223
(1223) Complement
διά
dia
{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
that shewed x3377
(3377) Complement
μηνύω
menuo
{may-noo'-o}
Probably from the same base as G3145 and G3415 (that is, μάω [[mao]], to strive); to disclose (through the idea of mental effort and thus calling to mind), that is, report, declare, intimate.
it, y3377
[3377] Standard
μηνύω
menuo
{may-noo'-o}
Probably from the same base as G3145 and G3415 (that is, μάω [[mao]], to strive); to disclose (through the idea of mental effort and thus calling to mind), that is, report, declare, intimate.
z5660
<5660> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 714
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
for conscience x4893
(4893) Complement
συνείδησις
suneidesis
{soon-i'-day-sis}
From a prolonged form of G4894; co-perception, that is, moral consciousness.
sake: y4893
[4893] Standard
συνείδησις
suneidesis
{soon-i'-day-sis}
From a prolonged form of G4894; co-perception, that is, moral consciousness.
for 1063
{1063} Prime
γάρ
gar
{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
earth 1093
{1093} Prime
γῆ
ge
{ghay}
Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application).
[is] the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Lord's, 2962
{2962} Prime
κύριος
kurios
{koo'-ree-os}
From κῦρος [[kuros]] (supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
fulness 4138
{4138} Prime
πλήρωμα
pleroma
{play'-ro-mah}
From G4137; repletion or completion, that is, (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period).
thereof: y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848
(0848) Complement
αὑτοῦ
hautou
{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
Jamieson-Fausset-Brown Commentary

1 Corinthians 10:28

_ _ if any man — a weak Christian at table, wishing to warn his brother.

_ _ offered in sacrifice unto idols — The oldest manuscripts omit “unto idols.” At a heathen’s table the expression, offensive to him, would naturally be avoided.

_ _ for conscience’ sake — not to cause a stumbling-block to the conscience of thy weak brother (1 Corinthians 8:10-12).

_ _ for the earth is the Lord’s, etc. — not in the oldest manuscripts.

Matthew Henry's Commentary

See commentary on 1 Corinthians 10:23-33.

John Wesley's Explanatory Notes

1 Corinthians 10:28

For his sake that showed thee, and for conscience' sake — That is, for the sake of his weak conscience, lest it should be wounded.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
eat:

1 Corinthians 8:10-13 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; ... Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
Romans 14:15 But if thy brother be grieved with [thy] meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

for:

1 Corinthians 10:26 For the earth [is] the Lord's, and the fulness thereof.
Exodus 9:29 And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; [and] the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth [is] the LORD'S.
Deuteronomy 10:14 Behold, the heaven and the heaven of heavens [is] the LORD'S thy God, the earth [also], with all that therein [is].
Psalms 24:1 [[A Psalm of David.]] The earth [is] the LORD'S, and the fulness thereof; the world, and they that dwell therein.
Psalms 115:16 The heaven, [even] the heavens, [are] the LORD'S: but the earth hath he given to the children of men.
Jeremiah 27:5-6 I have made the earth, the man and the beast that [are] upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me. ... And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.
Matthew 6:31-32 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? ... (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
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Ex 9:29. Dt 10:14. Ps 24:1; 115:16. Jr 27:5. Mt 6:31. Ro 14:15. 1Co 8:10; 10:26.

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