Parallel Bible VersionsGreek Bible Study Tools

1 Corinthians 10:27 [study!]

American Standard Version (ASV 1901) [2]
— If one of them that believe not biddeth you [to a feast], and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience' sake.
King James Version (KJV 1769)
— If any of them that believe not bid you [to a feast], and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
New American Standard Bible (NASB ©1995)
— If one of the unbelievers invites you and you want to go, eat anything that is set before you without asking questions for conscience’ sake.
Webster's Revision of the KJB (WEB 1833)
— If any of them that believe not invites you [to a feast], and ye are disposed to go; whatever is set before you, eat, asking no question on account of conscience.
Darby's Translation (DBY 1890)
— But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.
Rotherham's Emphasized Bible (EBR 1902)
— If one of them who believe not invite you, and ye are disposed to go, whatsoever is set before you, eat,—asking no question, for conscience sake.
Young's Literal Translation (YLT 1898)
— and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;
Douay-Rheims Challoner Revision (DR 1750)
— If any of them that believe not, invite you, and you be willing to go: eat of any thing that is set before you, asking no question for conscience' sake.
Original King James Bible (AV 1611) [2]
— If any of them that beleeue not, bid you [to a feast], and yee be disposed to goe, whatsoeuer is set before you, eate, asking no question for conscience sake.
John Etheridge Peshitta-Aramaic NT (1849)
— But if a man of the Heathens invite you, and you be willing to go, whatever is set before you eat, without inquiry on account of conscience.
James Murdock Peshitta-Aramaic NT (1852)
— And if one of the Gentiles invite you, and ye are disposed to go, eat ye whatever is set before you, without an inquiry on account of conscience.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
If x1487
(1487) Complement
εἰ
ei
{i}
A primary particle of conditionality; if, whether, that, etc.
any y1536
[1536] Standard
εἴ τις
ei tis
{i tis}
From G1487 and G5100; if any.
x5100
(5100) Complement
τὶς
tis
{tis}
An enclitic indefinite pronoun; some or any person or object.
of them that believe not 571
{0571} Prime
ἄπιστος
apistos
{ap'-is-tos}
From G0001 (as a negative particle) and G4103; (actively) disbelieving, that is, without Christian faith (specifically a heathen); (passively) untrustworthy (person), or incredible (thing).
bid 2564
{2564} Prime
καλέω
kaleo
{kal-eh'-o}
Akin to the base of G2753; to 'call' (properly aloud, but used in a variety of applications, directly or otherwise).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
you 5209
{5209} Prime
ὑμᾶς
humas
{hoo-mas'}
Accusative of G5210; you (as the object of a verb or preposition).
[to a feast], and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
ye be disposed 2309
{2309} Prime
θέλω
thelo
{thel'-o}
In certain tenses θελέω [[theleo]], {thel-eh'-o}; and ἐθέλέω [[etheleo]], {eth-el-eh'-o}, which are otherwise obsolete; apparently strengthened from the alternate form of G0138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to (sometimes adverbially gladly); impersonally for the future tense, to be about to; by Hebraism to delight in.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
to go; 4198
{4198} Prime
πορεύομαι
poreuomai
{por-yoo'-om-ahee}
Middle voice from a derivative of the same as G3984; to traverse, that is, travel (literally or figuratively; especially to remove [figuratively die], live, etc.).
z5738
<5738> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Infinitive (See G5795)
Count - 109
whatsoever 3956
{3956} Prime
πᾶς
pas
{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
is set before 3908
{3908} Prime
παρατίθημι
paratithemi
{par-at-ith'-ay-mee}
From G3844 and G5087; to place alongside, that is, present (food, truth); by implication to deposit (as a trust or for protection).
z5746
<5746> Grammar
Tense - Present (See G5774)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 360
you, 5213
{5213} Prime
ὑμῖν
humin
{hoo-min'}
Irregular dative case of G5210; to (with or by) you.
eat, 2068
{2068} Prime
ἐσθίω
esthio
{es-thee'-o}
Strengthened for a primary word ἔδω [[edo]] (to eat); used only in certain tenses, the rest being supplied by G5315; to eat (usually literally).
z5720
<5720> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 592
asking y350
[0350] Standard
ἀνακρίνω
anakrino
{an-ak-ree'-no}
From G0303 and G2919; properly to scrutinize, that is, (by implication) investigate, interrogate, determine.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
no y3367
[3367] Standard
μηδείς
medeis
{may-dice'}
The masculine, feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man, woman, thing).
question 350
{0350} Prime
ἀνακρίνω
anakrino
{an-ak-ree'-no}
From G0303 and G2919; properly to scrutinize, that is, (by implication) investigate, interrogate, determine.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
x3367
(3367) Complement
μηδείς
medeis
{may-dice'}
The masculine, feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man, woman, thing).
for y1223
[1223] Standard
διά
dia
{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
conscience y4893
[4893] Standard
συνείδησις
suneidesis
{soon-i'-day-sis}
From a prolonged form of G4894; co-perception, that is, moral consciousness.
sake. 1223
{1223} Prime
διά
dia
{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
x4893
(4893) Complement
συνείδησις
suneidesis
{soon-i'-day-sis}
From a prolonged form of G4894; co-perception, that is, moral consciousness.
Jamieson-Fausset-Brown Commentary

1 Corinthians 10:27

_ _ ye be disposed to go — tacitly implying, they would be as well not to go, but yet not forbidding them to go (1 Corinthians 10:9) [Grotius]. The feast is not an idol feast, but a general entertainment, at which, however, there might be meat that had been offered to an idol.

_ _ for conscience’ sake — (See on 1 Corinthians 10:25).

Matthew Henry's Commentary

See commentary on 1 Corinthians 10:23-33.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
bid:

1 Corinthians 5:9-11 I wrote unto you in an epistle not to company with fornicators: ... But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Luke 5:29-30 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. ... But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
Luke 15:23 And bring hither the fatted calf, and kill [it]; and let us eat, and be merry:
Luke 19:7 And when they saw [it], they all murmured, saying, That he was gone to be guest with a man that is a sinner.

whatsoever:

Luke 10:7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

for:

1 Corinthians 10:25 Whatsoever is sold in the shambles, [that] eat, asking no question for conscience sake:
2 Corinthians 1:13 For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
2 Corinthians 4:2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
2 Corinthians 5:11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
Random Bible VersesNew Quotes



Chain-Reference Bible Search

Lk 5:29; 10:7; 15:23; 19:7. 1Co 5:9; 10:25. 2Co 1:13; 4:2; 5:11.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on 1 Corinthians 10:27.
Name:

WWW Chat Bible Commentary

User-Posted Comments on 1 Corinthians 10:27


Recent Chat Bible Comments