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1 Corinthians 1:10 [study!]

American Standard Version (ASV 1901) [2]
— Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing and [that] there be no divisions among you; but [that] ye be perfected together in the same mind and in the same judgment.
King James Version (KJV 1769)
— Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and [that] there be no divisions among you; but [that] ye be perfectly joined together in the same mind and in the same judgment.
New American Standard Bible (NASB ©1995)
— Now I exhort you, brethren, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment.
Webster's Revision of the KJB (WEB 1833)
— Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and [that] there be no divisions among you; but [that] ye be perfectly joined together in the same mind, and in the same judgment.
Darby's Translation (DBY 1890)
— Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and that there be not among you divisions; but that ye be perfectly united in the same mind and in the same opinion.
Rotherham's Emphasized Bible (EBR 1902)
— But I beseech you, brethren, through the name of our Lord Jesus Christ,—that, the same thing, ye, all, be saying, and that there be not, among you, divisions; but that ye be fitly joined together—in the same mind, and in the same judgment.
Young's Literal Translation (YLT 1898)
— And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment,
Douay-Rheims Challoner Revision (DR 1750)
— Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing and that there be no schisms among you: but that you be perfect in the same mind and in the same judgment.
Original King James Bible (AV 1611) [2]
— Now I beseech you brethren by the Name of our Lord Iesus Christ, that yee all speake the same thing, and that there be no diuisions among you: but that ye be perfectly ioyned together in the same minde, and in the same iudgement.
John Etheridge Peshitta-Aramaic NT (1849)
— But I beseech of you, my brethren, in the name of our Lord Jeshu Meshiha, that you have all one doctrine, and that there be no divisions among you, but that you be perfect in one mind and one sentiment.
James Murdock Peshitta-Aramaic NT (1852)
— And I beseech you, my Brethren, by the name of our Lord Jesus Messiah, that to you all there may be one language; and that there may be no divisions among you: but that ye may become perfectly of one mind, and of one way of thinking.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Now 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
I beseech 3870
{3870} Prime
παρακαλέω
parakaleo
{par-ak-al-eh'-o}
From G3844 and G2564; to call near, that is, invite, invoke (by imploration, hortation or consolation).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
you, 5209
{5209} Prime
ὑμᾶς
humas
{hoo-mas'}
Accusative of G5210; you (as the object of a verb or preposition).
brethren, 80
{0080} Prime
ἀδελφός
adelphos
{ad-el-fos'}
From G0001 (as a connective particle) and δελφύς [[delphus]] (the womb); a brother (literally or figuratively) near or remote (much like [H0001]).
by 1223
{1223} Prime
διά
dia
{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
name 3686
{3686} Prime
ὄνομα
onoma
{on'-om-ah}
From a presumed derivative of the base of G1097 (compare G3685); a 'name' (literally or figuratively), (authority, character).
of our 2257
{2257} Prime
ἡμῶν
hemon
{hay-mone'}
Genitive plural of G1473; of (or from) us.
Lord 2962
{2962} Prime
κύριος
kurios
{koo'-ree-os}
From κῦρος [[kuros]] (supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
Christ, 5547
{5547} Prime
Χριστός
Christos
{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
that 2443
{2443} Prime
ἵνα
hina
{hin'-ah}
Probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result).
ye y3004
[3004] Standard
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
all 3956
{3956} Prime
πᾶς
pas
{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
speak 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5725
<5725> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 352
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
same thing, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
[that] there be 5600
{5600} Prime

o
{o}
Including the oblique forms, as well as ἦς [[es]], {ace}; [[e]], {ay}, etc.; the subjunctive of G1510; (may, might, can, could, would, must, etc.; also with G1487 and its compounds, as well as with other particles) be.
z5753
<5753> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Subjunctive (See G5792)
Count - 68
no 3361
{3361} Prime
μή
me
{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
divisions 4978
{4978} Prime
σχίσμα
schisma
{skhis'-mah}
From G4977; a split or gap ('schism'), literally or figuratively.
among 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
you; 5213
{5213} Prime
ὑμῖν
humin
{hoo-min'}
Irregular dative case of G5210; to (with or by) you.
but 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
[that] ye be 5600
{5600} Prime

o
{o}
Including the oblique forms, as well as ἦς [[es]], {ace}; [[e]], {ay}, etc.; the subjunctive of G1510; (may, might, can, could, would, must, etc.; also with G1487 and its compounds, as well as with other particles) be.
z5753
<5753> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Subjunctive (See G5792)
Count - 68
perfectly joined together 2675
{2675} Prime
καταρτίζω
katartizo
{kat-ar-tid'-zo}
From G2596 and a derivative of G0739; to complete thoroughly, that is, repair (literally or figuratively) or adjust.
z5772
<5772> Grammar
Tense - Perfect (See G5778)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 463
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
same 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
mind 3563
{3563} Prime
νοῦς
nous
{nooce}
Probably from the base of G1097; the intellect, that is, mind (divine or human; in thought, feeling, or will); by implication meaning.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
same 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
judgment. 1106
{1106} Prime
γνώμη
gnome
{gno'-may}
From G1097; cognition, that is, (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.).
Jamieson-Fausset-Brown Commentary

1 Corinthians 1:10

_ _ Now — Ye already have knowledge, utterance, and hope, maintain also love.

_ _ brethren — The very title is an argument for love.

_ _ by ... Christ — whom Paul wishes to be all in all to the Corinthians, and therefore names Him so often in this chapter.

_ _ speak ... same thing — not speaking different things as ye do (1 Corinthians 1:12), in a spirit of variance.

_ _ divisions — literally, “splits,” “breaches.”

_ _ but — “but rather.”

_ _ perfectly joined together — the opposite word to “divisions.” It is applied to healing a wound, or making whole a rent.

_ _ mind ... judgment — the view taken by the understanding, and the practical decision arrived at [Conybeare and Howson], as to what is to be done. The mind, within, refers to things to be believed: the judgment is displayed outwardly in things to be done [Bengel]. Disposition — opinion [Alford].

Matthew Henry's Commentary

1 Corinthians 1:10-13

_ _ Here the apostle enters on his subject.

_ _ I. He extorts them to unity and brotherly love, and reproves them for their divisions. He had received an account from some that wished them well of some unhappy differences among them. It was neither ill-will to the church, nor to their ministers, that prompted them to give this account; but a kind and prudent concern to have these heats qualified by Paul's interposition. He writes to them in a very engaging way: “I beseech you, brethren, by the name of our Lord Jesus Christ; if you have any regard to that dear and worthy name by which you are called, be unanimous. Speak all the same thing; avoid divisions or schisms” (as the original is), “that is, all alienation of affection from each other. Be perfectly joined together in the same mind, as far as you can. In the great things of religion be of a mind: but, when there is not a unity of sentiment, let there be a union of affections. The consideration of being agreed in greater things should extinguish all feuds and divisions about minor ones.”

_ _ II. He hints at the origin of these contentions. Pride lay at the bottom, and this made them factious. Only of pride cometh contention, Proverbs 13:10. They quarrelled about their ministers. Paul and Apollos were both faithful ministers of Jesus Christ, and helpers of their faith and joy: but those who were disposed to be contentious broke into parties, and set their ministers at the head of their several factions: some cried up Paul, perhaps as the most sublime and spiritual teacher; others cried up Apollos, perhaps as the most eloquent speaker; some Cephas, or Peter, perhaps for the authority of his age, or because he was the apostle of the circumcision; and some were for none of them, but Christ only. So liable are the best things in the world to be corrupted, and the gospel and its institutions, which are at perfect harmony with themselves and one another, to be made the engines of variance, discord, and contention. This is no reproach to our religion, but a very melancholy evidence of the corruption and depravity of human nature. Note, How far will pride carry Christians in opposition to one another! Even so far as to set Christ and his own apostles at variance, and make them rivals and competitors.

_ _ III. He expostulates with them upon their discord and quarrels: “Is Christ divided? No, there is but one Christ, and therefore Christians should be on one heart. Was Paul crucified for you? Was he your sacrifice and atonement? Did I ever pretend to be your saviour, or any more than his minister? Or, were you baptized in the name of Paul? Were you devoted to my service, or engaged to be my disciples, by that sacred rite? Did I challenge that right in you, or dependence from you, which is the proper claim of your God and Redeemer?” No; ministers, however instrumental they are of good to us, are not to be put in Christ's stead. They are not to usurp Christ's authority, nor encourage any thing in the people that looks like transferring his authority to them. He is our Saviour and sacrifice, he is our Lord and guide. And happy were it for the churches if there were no name of distinction among them, as Christ is not divided.

John Wesley's Explanatory Notes

1 Corinthians 1:10

Now I exhort you — Ye have faith and hope; secure love also. By the endearing name of our Lord Jesus Christ — lnfinitely preferable to all the human names in which ye glory. That ye all speak the same thing — They now spoke different things, 1 Corinthians 1:12 And that there be no schisms among you — No alienation of affection from each other. Is this word ever taken in any other sense in scripture? But that ye be joined in the same mind — Affections, desires. And judgment — Touching all the grand truths of the gospel.

Geneva Bible Translation Notes

1 Corinthians 1:10

(12) Now I beseech you, brethren, by the name of our Lord Jesus Christ, that (13) ye all speak the same thing, and [that] there be no divisions among you; but [that] ye be (i) perfectly joined together in the same mind and in the same judgment.

(12) Having made an end of the preface, he comes to the matter itself, beginning with a most grave testimony, as though they should hear Christ himself speaking, and not Paul.

(13) The first part of this epistle, in which his purpose is found, to call back the Corinthians to brotherly harmony, and to take away all occasion of discord. So then this first part concerns the taking away of divisions. Now a division occurs when men who otherwise agree and consent together in doctrine, yet separate themselves from one another.

(i) Knit together, as a body that consists of all its parts, fitly knit together.

Cross-Reference Topical ResearchStrong's Concordance
I beseech:

1 Corinthians 4:16 Wherefore I beseech you, be ye followers of me.
Romans 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service.
2 Corinthians 5:20 Now then we are ambassadors for Christ, as though God did beseech [you] by us: we pray [you] in Christ's stead, be ye reconciled to God.
2 Corinthians 6:1 We then, [as] workers together [with him], beseech [you] also that ye receive not the grace of God in vain.
2 Corinthians 10:1 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence [am] base among you, but being absent am bold toward you:
Galatians 4:12 Brethren, I beseech you, be as I [am]; for I [am] as ye [are]: ye have not injured me at all.
Ephesians 4:1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
Philemon 1:9-10 Yet for love's sake I rather beseech [thee], being such an one as Paul the aged, and now also a prisoner of Jesus Christ. ... I beseech thee for my son Onesimus, whom I have begotten in my bonds:
1 Peter 2:11 Dearly beloved, I beseech [you] as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

by the:

Romans 15:30 Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me;
1 Thessalonians 4:1-2 Furthermore then we beseech you, brethren, and exhort [you] by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, [so] ye would abound more and more. ... For ye know what commandments we gave you by the Lord Jesus.
2 Thessalonians 2:1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and [by] our gathering together unto him,
1 Timothy 5:21 I charge [thee] before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
2 Timothy 4:1 I charge [thee] therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

that ye:

Psalms 133:1 [[A Song of degrees of David.]] Behold, how good and how pleasant [it is] for brethren to dwell together in unity!
Jeremiah 32:39 And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:
John 13:34-35 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. ... By this shall all [men] know that ye are my disciples, if ye have love one to another.
John 17:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
Acts 4:32 And the multitude of them that believed were of one heart and of one soul: neither said any [of them] that ought of the things which he possessed was his own; but they had all things common.
Romans 12:16 [Be] of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Romans 15:5-6 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: ... That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.
Romans 16:17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
2 Corinthians 13:11 Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
Ephesians 4:1-7 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, ... But unto every one of us is given grace according to the measure of the gift of Christ.
Ephesians 4:31-32 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: ... And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Philippians 1:27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Philippians 2:1-4 If [there be] therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, ... Look not every man on his own things, but every man also on the things of others.
Philippians 3:16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
1 Thessalonians 5:13 And to esteem them very highly in love for their work's sake. [And] be at peace among yourselves.
James 3:13-18 Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. ... And the fruit of righteousness is sown in peace of them that make peace.
1 Peter 3:8-9 Finally, [be ye] all of one mind, having compassion one of another, love as brethren, [be] pitiful, [be] courteous: ... Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

divisions:
Gr. schisms,
1 Corinthians 11:18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
1 Corinthians 12:25 That there should be no schism in the body; but [that] the members should have the same care one for another.
Matthew 9:16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
Mark 2:21 No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
John 7:43 So there was a division among the people because of him.
John 9:16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
John 10:19 There was a division therefore again among the Jews for these sayings.
*Gr.
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Ps 133:1. Jr 32:39. Mt 9:16. Mk 2:21. Jn 7:43; 9:16; 10:19; 13:34; 17:23. Ac 4:32. Ro 12:1, 16; 15:5, 30; 16:17. 1Co 4:16; 11:18; 12:25. 2Co 5:20; 6:1; 10:1; 13:11. Ga 4:12. Ep 4:1, 31. Php 1:27; 2:1; 3:16. 1Th 4:1; 5:13. 2Th 2:1. 1Ti 5:21. 2Ti 4:1. Phm 1:9. Jm 3:13. 1P 2:11; 3:8.

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