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1 Chronicles 23:1 [study!]

American Standard Version (ASV 1901) [2]
— Now David was old and full of days; and he made Solomon his son king over Israel.
King James Version (KJV 1769)
— So when David was old and full of days, he made Solomon his son king over Israel.
New American Standard Bible (NASB ©1995)
— Now when David reached old age, he made his son Solomon king over Israel.
Webster's Revision of the KJB (WEB 1833)
— So when David was old and full of days, he made Solomon his son king over Israel.
Darby's Translation (DBY 1890)
— And David was old and full of days; and he made Solomon his son king over Israel.
Rotherham's Emphasized Bible (EBR 1902)
— Now, David, was old, and satisfied with days,—so he made Solomon his son king, over Israel;
Young's Literal Translation (YLT 1898)
— And David is old, and satisfied with days, and causeth his son Solomon to reign over Israel,
Douay-Rheims Challoner Revision (DR 1750)
— David being old and full of days, made Solomon his son king over Israel.
Original King James Bible (AV 1611) [2]
— So when Dauid was old and full of dayes, he made Solomon his sonne king ouer Israel.
Brenton Greek Septuagint (LXX, Restored Names)
— And David was old and full of days; and he made Solomon his son king over Israel in his stead.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— So when Dawid was old and full of days, he made Shelomoh his son king over Yisrael.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
So when Dwi דָּוִד 1732
{1732} Prime
דָּוִד
David
{daw-veed'}
From the same as H1730; loving; David, the youngest son of Jesse.
was old 2204
{2204} Prime
זָקֵן
zaqen
{zaw-kane'}
A primitive root; to be old.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
and full 7646
{7646} Prime
שָׂבַע
saba`
{saw-bah'}
A primitive root; to sate, that is, fill to satisfaction (literally or figuratively).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
of days, 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
he made x4427
(4427) Complement
מָלַךְ
malak
{maw-lak'}
A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel.
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
lm שְׁלֹמֹה 8010
{8010} Prime
שְׁלֹמֹה
Sh@lomoh
{shel-o-mo'}
From H7965; peaceful; Shelomoh, David's successor.
his son 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
king y4427
[4427] Standard
מָלַךְ
malak
{maw-lak'}
A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel.
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
over x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
Yi$rl יִשׂרָאֵל. 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
Jamieson-Fausset-Brown Commentary

1 Chronicles 23:1

_ _ 1 Chronicles 23:1. David makes Solomon king.

_ _ when David was old ... he made Solomon ... king — This brief statement, which comprises the substance of 1 Kings 1:32-48, is made here solely to introduce an account of the preparations carried on by David during the latter years of his life for providing a national place of worship.

Matthew Henry's Commentary

1 Chronicles 23:1-23

_ _ Here we have, I. The crown entailed, according to the divine appointment, 1 Chronicles 23:1. David made Solomon king, not to reign with him, or reign under him, but only to reign after him. This he did, 1. When he was old and full of days. He was but seventy years old when he died, and yet he was full of days, satur dierumsatisfied with living in this world. When he found himself going off, he made provision for the welfare of the kingdom after his decease, and pleased himself with the hopeful prospect of a happy settlement both in church and state. 2. He did it in parliament, in a solemn assembly of all the princes of Israel, which made Adonijah's attempt to break in upon Solomon's title and set it aside, notwithstanding this public recognition and establishment of it, the more impudent, impious, and ridiculous. Note, The settling or securing of the crown in the interests of the temple is a great blessing to the people and a great satisfaction to those who are themselves leaving the world.

_ _ II. The Levites numbered, according to the rule in Moses's time, from thirty years old to fifty, Numbers 4:2, Numbers 4:3. Their number in Moses's time. by this rule, was 8580 (Numbers 4:47, Numbers 4:48), but now it had increased above four-fold, much more in proportion than the rest of the tribes; for the serviceable men of Levi's tribe were now 38,000, unless we suppose that here those were reckoned who were above fifty, which was not the case there. Joab had not numbered the Levites (1 Chronicles 21:6), but David now did, not in pride, but for a good purpose, and then he needed not fear wrath for it.

_ _ III. The Levites distributed to their respective posts (1 Chronicles 23:4, 1 Chronicles 23:5), that every hand might be employed (for, of all men, an idle Levite makes the worst figure), and that every part of the work might be carefully done. Now it was for the honour of God that so great a number of servants attended his house and the business of it. Much of the state of great men consists in the greatness of their retinue. When God kept house in Israel see what a great household he had, and all well fed and well taught. But what were these to the attendants of his throne above, and the innumerable company of angels? It was the happiness of Israel that they had among them such a considerable body of men who were obliged by their office to promote and keep up religion among them. If the worship of God go to decay in Israel, let it not be said that it was for want of due provision for the support of it, but that those who should have done it were careless and false. The work assigned the Levites was four-fold: — 1. Some, and indeed far the greater number, were to set forward the work of the house of the Lord: 24,000, almost two-thirds, were appointed for this service, to attend the priests in killing the sacrifices, flaying them, washing them, cutting them up, burning them, to have the meat-offerings and drink-offerings ready, to carry out dirt, and keep all the vessels and utensils of the temple clean, and every thing in its place, that the service might be performed both with expedition and with exactness. These served 1000 a-week, and so went round in twenty-four courses. Perhaps while the temple was in building some of these were employed to set forward that work, to assist the builders, at least to quicken them, and keep good order among them, and the decorum which became temple-work. 2. Others were officers and judges, not in the affairs of the temple, and in the controversies that arose there (for there, we may suppose, the priests presided), but in the country. They were magistrates, to give the laws of God in charge, to resolves difficulties, and to determine controversies that arose upon them. Of these there were 6000, in the several parts of the kingdom, that assisted the princes and elders of every tribe in the administration of justice. 3. Others were porters, to guard all the avenues of the house of God, to examine those that desired entrance, and to resist those that would force an entrance. These were the life-guards of the temple, and probably were armed accordingly. 4. Others were singers and players on instruments, whose business it was to keep up that part of the service; this was a new-erected office.

_ _ IV. The Levites mustered, and disposed of into their respective families and kindreds, that an account of them might the better be kept, and those that neglected their duty might be the more easily discovered, by calling over the roll, and obliging them to answer to their names, which each family might do for itself. When those of the same family were employed together it would engage them to love and assist one another. When Christ sent forth his disciples two and two he put together those that were brethren. Two families were here joined in one (1 Chronicles 23:11) because they had not many sons. Those that are weak and little, separately, may be put together and appear considerable. That which is most observable in this account of the families of the Levites is that the posterity of Moses (that great man) stood upon the level with common Levites, and had no dignities or privileges at all peculiar to them; whilst the posterity of Aaron were advanced to the priest's office, to sanctify the most holy things, 1 Chronicles 23:13. It is said indeed of the grandson of Moses, Rehabiah, that his sons were highly multiplied, 1 Chronicles 23:17, margin. When God proposed to him that, if he would let fall his intercession for Israel, he would make of him a great nation, he generously refused it, in recompence for which his family is here greatly increased, and makes up in number what it wants in figure, in the tribe of Levi. Now, 1. The levelling of Moses' family with the rest is an evidence of his self-denial. Such an interest had he both with God and man that if he had aimed to raise his own family, to dignify and enrich that, he might easily have done so; but he was no self-seeking man, as appears from his leaving to his children no marks of distinction, which was a sign that he had the spirit of God and not the spirit of the world. 2. The elevation of Aaron's family above the rest was a recompence for his self-denial. When Moses (his younger brother) was made a god to Pharaoh, and he only his prophet or spokesman, to observe his orders and do as he was bidden, Aaron never disputed it, nor insisted upon his seniority, but readily took the inferior post God put him in, submitted to Moses, and, upon occasion, called him his lord; and because he thus submitted himself, in his own person, to his junior, in compliance with the will of God, God highly exalted his family, even above that of Moses himself. Those that are content to stoop are in the fairest way to rise. Before honour is humility.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

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Cross-Reference Topical ResearchStrong's Concordance
am 2989, bc 1015, An, Ex, Is, 476

old:

1 Chronicles 29:28 And he died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his stead.
Genesis 25:8 Then Abraham gave up the ghost, and died in a good old age, an old man, and full [of years]; and was gathered to his people.
Genesis 35:29 And Isaac gave up the ghost, and died, and was gathered unto his people, [being] old and full of days: and his sons Esau and Jacob buried him.
1 Kings 1:1 Now king David was old [and] stricken in years; and they covered him with clothes, but he gat no heat.
Job 5:26 Thou shalt come to [thy] grave in a full age, like as a shock of corn cometh in in his season.

he made:

1 Chronicles 28:5 And of all my sons, (for the LORD hath given me many sons,) he hath chosen Solomon my son to sit upon the throne of the kingdom of the LORD over Israel.
1 Chronicles 29:22-25 And did eat and drink before the LORD on that day with great gladness. And they made Solomon the son of David king the second time, and anointed [him] unto the LORD [to be] the chief governor, and Zadok [to be] priest. ... And the LORD magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him [such] royal majesty as had not been on any king before him in Israel.
1 Kings 1:33-39 The king also said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon: ... And Zadok the priest took an horn of oil out of the tabernacle, and anointed Solomon. And they blew the trumpet; and all the people said, God save king Solomon.
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Gn 25:8; 35:29. 1K 1:1, 33. 1Ch 28:5; 29:22, 28. Jb 5:26.

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