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1 Chronicles 1:28 [study!]

American Standard Version (ASV 1901) [2]
— The sons of Abraham: Isaac, and Ishmael.
King James Version (KJV 1769)
— The sons of Abraham; Isaac, and Ishmael.
New American Standard Bible (NASB ©1995)
— The sons of Abraham [were] Isaac and Ishmael.
Webster's Revision of the KJB (WEB 1833)
— The sons of Abraham; Isaac, and Ishmael.
Darby's Translation (DBY 1890)
— The sons of Abraham: Isaac and Ishmael.
Rotherham's Emphasized Bible (EBR 1902)
— The sons of Abraham, Isaac and Ishmael.
Young's Literal Translation (YLT 1898)
— Sons of Abraham: Isaac and Ishmael.
Douay-Rheims Challoner Revision (DR 1750)
— And the sons of Abraham, Isaac and Ismahel.
Original King James Bible (AV 1611) [2]
— The sonnes of Abraham: Isaac, and Ishmael.
Brenton Greek Septuagint (LXX, Restored Names)
— And the sons of Abraham{gr.Abraam}, Isaac, and Ishmael{gr.Ismael}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— The sons of Avraham; Yitzchaq, and Yishmael.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
The sons 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of Avrhm אַברָהָם; 85
{0085} Prime
אַבְרָהָם
'Abraham
{ab-raw-hawm'}
Contracted from H0001 and an unused root (probably meaning to be populous); father of a multitude; Abraham, the later name of Abram.
Yixk יִצחָק, 3327
{3327} Prime
יִצְחָק
Yitschaq
{yits-khawk'}
From H6711; laughter (that is, mockery); Jitschak (or Isaac), son of Abraham.
and Yim`l יִשׁמָעֵאל. 3458
{3458} Prime
יִשְׁמָעֵאל
Yishma`e'l
{yish-maw-ale'}
From H8085 and H0410; God will hear; Jishmael, the name of Abraham's oldest son, and of five Israelites.
Jamieson-Fausset-Brown Commentary

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Matthew Henry's Commentary

1 Chronicles 1:28-54

_ _ All nations but the seed of Abraham are already shaken off from this genealogy: they have no part nor lot in this matter. The Lord's portion is his people. Of them he keeps an account, knows them by name; but those who are strangers to him he beholds afar off. Not that we are to conclude that therefore no particular persons of any other nation but the seed of Abraham found favour with God. It was a truth, before Peter perceived it, that in every nation he that feared God and wrought righteousness was accepted of him. Multitudes will be brought to heaven out of all nations (Revelation 7:9), and we are willing to hope there were many, very many, good people in the world, that lay out of the pale of God's covenant of peculiarity with Abraham, whose names were in the book of life, though not descended from any of the following families written in this book. The Lord knows those that are his. But Israel was a chosen nation, elect in type; and no other nation, in its national capacity, was so dignified and privileged as the Jewish nation was. That is the holy nation which is the subject of the sacred story; and therefore we are next to shake off all the seed of Abraham but the posterity of Jacob only, which were all incorporated into one nation and joined to the Lord, while the other descendants from Abraham, for aught that appears, were estranged both from God and from one another.

_ _ I. We shall have little to say of the Ishmaelites. They were the sons of the bondwoman, that were to be cast out and not to be heirs with the child of the promise; and their case was to represent that of the unbelieving Jews, who were rejected (Galatians 4:22, etc.), and therefore there is little notice taken of that nation. Ishmael's twelve sons are just named here (1 Chronicles 1:29-31), to show the performance of the promise God made to Abraham, in answer to his prayer for him, that, for Abraham's sake, he should become a great nation, and particularly that he should beget twelve princes, Genesis 17:20.

_ _ II. We shall have little to say of the Midianites, who descended from Abraham's children by Keturah. They were children of the east (probably Job was one of them), and were separated from Isaac, the heir of the promise (Genesis 25:6), and therefore they are only named here, 1 Chronicles 1:32. The sons of Jokshan, the son of Keturah, are named also, and the sons of Midian (1 Chronicles 1:32, 1 Chronicles 1:33), who became most eminent, and perhaps gave denomination to all these families, as Judah to the Jews.

_ _ III. We shall not have much to say of the Edomites. They had an inveterate enmity to God's Israel; yet because they descended from Esau, the son of Isaac, we have here an account of their families, and the names of some of their famous men, 1 Chronicles 1:35 to the end. Some slight differences there are between some of the names here, and as we had them in Gen. 36, whence this whole account is taken. Three of four names that were written with a Vau there are written with a Jod here, probably the pronunciation being altered, as is usual in other languages. we now write many words very differently from what they were written but 200 years ago. Let us take occasion, from the reading of these genealogies, to think, 1. Of the multitudes that have gone through this world, have acted their part in it, and then quitted it. Job, even in his early day, saw not only every man drawing after him, but innumerable before him, Job 21:33. All these, and all theirs, had their day; many of them made a mighty noise and figure in the world; but their day came to fall, and their place knew them no more. The paths of death are trodden paths, but vestigia nulla retrorsumnone can retrace their steps. 2. Of the providence of God, which keeps up the generations of men, and so preserves that degenerate race, though guilty and obnoxious, in being upon earth. How easily could he cut it off without either a deluge or a conflagration! Write but all the children of men childless, as some are, and in a few years the earth will be eased of the burden under which it groans; but the divine patience lets the trees that cumber the ground not only grow, but propagate. As one generation, even of sinful men, passes away, another comes (Ecclesiastes 1:4; Numbers 32:14), and will do so while the earth remains. Destroy it not, for a blessing is in it.

John Wesley's Explanatory Notes

1 Chronicles 1:28

The sons of Abraham — All nations but the seed of Abraham are already shaken off from this genealogy. Not that we conclude, no particular persons of any other nation but this found favour with God. Multitudes will be brought to heaven out of every nation, and we may hope there were many, very many people in the world, whose names were in the book of life, tho' they did not spring from the loins of Abraham.

Geneva Bible Translation Notes

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Cross-Reference Topical ResearchStrong's Concordance
Isaac:

Genesis 17:19-21 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, [and] with his seed after him. ... But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.
Genesis 21:2-5 For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him. ... And Abraham was an hundred years old, when his son Isaac was born unto him.
Genesis 21:12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.

Ishmael:

Genesis 16:11-16 And the angel of the LORD said unto her, Behold, thou [art] with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction. ... And Abram [was] fourscore and six years old, when Hagar bare Ishmael to Abram.
Genesis 21:9-10 And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking. ... Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, [even] with Isaac.
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Gn 16:11; 17:19; 21:2, 9, 12.

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